{"id":140,"date":"2016-03-25T22:10:32","date_gmt":"2016-03-25T22:10:32","guid":{"rendered":"http:\/\/myftinia-shkoder.org\/?p=140"},"modified":"2016-04-18T22:13:19","modified_gmt":"2016-04-18T22:13:19","slug":"kjo-te-ka-bere-te-mberrish-ne-ate-grade","status":"publish","type":"post","link":"https:\/\/myftinia-shkoder.org\/?p=140","title":{"rendered":"\u201cKjo t\u00eb ka b\u00ebr\u00eb t\u00eb mb\u00ebrrish n\u00eb at\u00eb grad\u00eb!\u201d\u2026"},"content":{"rendered":"

T\u00eb gjitha fal\u00ebnderimet e plota dhe madh\u00ebshtia absolute i takojn\u00eb vet\u00ebm All-llahut t\u00eb Madh\u00ebruar, Zotit t\u00eb vet\u00ebm t\u00eb bot\u00ebve, i Cili nuk ka lindur prej kujt, as ka lindur dikush prej Tij. Ai nuk ka nevoj\u00eb p\u00ebr asgj\u00eb dhe p\u00ebr ask\u00eb dhe t\u00eb gjith\u00eb ne jemi nevojtar\u00eb p\u00ebr m\u00ebshir\u00ebn, bujarin\u00eb, begatin\u00eb, but\u00ebsin\u00eb, rizkun, mbar\u00ebsin\u00eb, frym\u00ebn, ajrin, buk\u00ebn, krip\u00ebn, ujin, drit\u00ebn, sh\u00ebndetin, sigurin\u00eb, paqen, harmonin\u00eb, dijen, urt\u00ebsin\u00eb, leht\u00ebsimin, v\u00ebllaz\u00ebrin\u00eb, bekimet dhe mbrojtjen e Tij!<\/p>\n

Krijuesi i vet\u00ebm i gjith\u00ebsis\u00eb urdh\u00ebron n\u00eb hadithin kudsi: \u201cO rob\u00ebt e Mi, Un\u00eb ia kam ndaluar Vetes Sime padrejt\u00ebsin\u00eb, e kam b\u00ebr\u00eb haram edhe n\u00eb mes jush; prandaj, mos i b\u00ebni padrejt\u00ebsi nj\u00ebri-tjetrit! O rob\u00ebt e Mi, t\u00eb gjith\u00eb ju jeni t\u00eb devijuar, p\u00ebrve\u00e7 atij q\u00eb e kam udh\u00ebzuar; k\u00ebrkojeni udh\u00ebzimin prej Meje, t\u2019ju udh\u00ebzoj! O rob\u00ebt e Mi, t\u00eb gjith\u00eb ju jeni t\u00eb uritur, p\u00ebrve\u00e7 atij q\u00eb e kam ushqyer; k\u00ebrkoni ushqim prej Meje, t\u2019ju ushqej! O rob\u00ebt e Mi\u2026\u201d[1]<\/a><\/p>\n

Salavatet dhe selamet m\u00eb t\u00eb p\u00ebrzem\u00ebrta, ia d\u00ebrgojm\u00eb sot n\u00eb k\u00ebt\u00eb dit\u00eb dhe n\u00eb \u00e7do dit\u00eb t\u00eb jet\u00ebs son\u00eb, zot\u00ebris\u00eb s\u00eb bijve t\u00eb Ademit, Hz. Muhammedit (a.s), q\u00eb u d\u00ebrgua m\u00ebshir\u00eb p\u00ebr mbar\u00eb bot\u00ebt.<\/p>\n

Nga k\u00ebshillat e t\u00eb d\u00ebrguarit t\u00eb All-llahut p\u00ebr ne ishte edhe kjo fjali plot urt\u00ebsi dhe udh\u00ebzim, ku thot\u00eb: \u201cNjer\u00ebzit do t\u00eb vazhdojn\u00eb t\u00eb jetojn\u00eb n\u00eb mir\u00ebsi, p\u00ebrderisa nuk do ia ken\u00eb zili nj\u00ebri-tjetrit!\u201d[2]<\/a><\/p>\n

T\u00eb dashur e t\u00eb respektuar v\u00ebllez\u00ebr musliman\u00eb,<\/em><\/strong><\/p>\n

N\u00eb hytben e k\u00ebsaj jave, dua t\u00eb ndalem tek nj\u00eb ngjarje e vetme e ndodhur n\u00eb t\u00eb gjall\u00eb t\u00eb Resulull-llahut (a.s). Dua, q\u00eb kjo ndodhi t\u00eb jet\u00eb mesazhi i k\u00ebsaj jave, besa e k\u00ebsaj xhumaje, amaneti i saj!<\/p>\n

Ngjarjen n\u00eb fjal\u00eb e transmeton sahabiu i nderuar, Enes ibni Malik (r.a), q\u00eb tregon sa vijon: \u201cPo rrinim me t\u00eb d\u00ebrguarin e All-llahut (a.s), kur tha: \u201cTani do t\u00eb shfaqet para jush nj\u00eb burr\u00eb prej banor\u00ebve t\u00eb xhennetit!\u201d Kur, u shfaq nj\u00eb burr\u00eb prej ensar\u00ebve (medineli), mjekra e t\u00eb cilit pikonte nga abdesti, me t\u00eb majt\u00ebn mbante shapkat e tij.<\/p>\n

Dit\u00ebn e nes\u00ebrme, Resulull-llahu (a.s) tha t\u00eb nj\u00ebjtat fjal\u00eb, pra: \u201cTani do t\u00eb shfaqet para jush nj\u00eb burr\u00eb prej banor\u00ebve t\u00eb xhennetit!\u201d dhe, u shfaq i nj\u00ebjti person.<\/p>\n

Dit\u00ebn e tret\u00eb, Resulull-llahu (a.s) tha t\u00eb nj\u00ebjtat fjal\u00eb, pra: \u201cTani do t\u00eb shfaqet para jush nj\u00eb burr\u00eb prej banor\u00ebve t\u00eb xhennetit!\u201d dhe, u shfaq s\u00ebrish i nj\u00ebjti person. (N\u00eb nj\u00eb prej transmetimeve, thuhet se ai person quhej Sad ibn Malik[3]<\/a>)<\/p>\n

Kur Resulull-llahu (a.s) u largua, Abdullah ibni Amr (r.a) iu vu nga pas atij personi, p\u00ebr t\u00eb cilin Pejgamberi kishte th\u00ebn\u00eb se \u00ebsht\u00eb prej banor\u00ebve t\u00eb xhennetit.<\/p>\n

Pasi u takua me t\u00eb, i tha: \u201cKam b\u00ebr\u00eb fjal\u00eb me babain tim dhe jam betuar t\u00eb mos hyj n\u00eb sht\u00ebpi p\u00ebr tre dit\u00eb. N\u00ebse ke mund\u00ebsi t\u00eb m\u00eb strehosh, sa t\u00eb kalojn\u00eb k\u00ebto tre dit\u00eb.\u201d Dhe, zot\u00ebria e tij pranoi duke e mir\u00ebpritur n\u00eb sht\u00ebpin\u00eb e tij t\u00eb riun q\u00eb i k\u00ebrkoi strehim.<\/p>\n

Enesi (r.a) tregon se Abdullahu (r.a) i kishte treguar shok\u00ebve t\u00eb tij m\u00eb pas, se kishte fjetur tre net\u00eb n\u00eb sht\u00ebpin\u00eb e zot\u00ebris\u00eb s\u00eb p\u00ebrmendur. Nuk e kishte par\u00eb t\u00eb ngrihej e t\u00eb falej nat\u00ebn, vet\u00ebm se kur i dilte gjumi, b\u00ebnte dhik\u00ebr dhe tekbir, deri n\u00eb momentin e namazit t\u00eb sabahut.<\/p>\n

Thot\u00eb: \u201cDhe nuk e kam d\u00ebgjuar t\u00eb flas\u00eb, vet\u00ebm se fjal\u00eb t\u00eb mira\u201d<\/p>\n

Pastaj vazhdon e tregon: \u201cDhe, kur kaluan tre net\u00ebt dhe u habita nga e pak\u00ebta e veprave t\u00eb tij, i thash\u00eb: O rob i All-llahut, nuk ka pasur n\u00eb mes meje dhe babait tim asnj\u00eb mosmarr\u00ebveshje a grindje, por e kam d\u00ebgjuar Resulull-llahun (a.s) t\u00eb thoj\u00eb tre her\u00eb: \u201cTani do t\u00eb shfaqet para jush nj\u00eb burr\u00eb prej banor\u00ebve t\u00eb xhennetit!\u201d dhe, n\u00eb t\u00eb treja her\u00ebt na shfaqeshe ti. Prandaj, pata d\u00ebshir\u00eb t\u00eb flej n\u00eb sht\u00ebpin\u00eb t\u00ebnde dhe t\u00eb v\u00ebshtroj veprat q\u00eb b\u00ebn, q\u00eb t\u00eb ndjek rrug\u00ebn t\u00ebnde, por nuk t\u00eb pash\u00eb q\u00eb b\u00ebje ndonj\u00eb pun\u00eb t\u00eb madhe! M\u00eb thuaj, \u00e7far\u00eb t\u00eb b\u00ebri t\u00eb mb\u00ebrrije n\u00eb at\u00eb grad\u00eb p\u00ebr t\u00eb cil\u00ebn na foli i d\u00ebrguari i All-llahut (a.s)?\u201d<\/p>\n

Sahabiu i nderuar iu p\u00ebrgjigj: \u201cAsgj\u00eb p\u00ebrtej asaj q\u00eb pe!\u201d<\/p>\n

Thot\u00eb: [Dhe, kur mora t\u00eb largohem prej tij, m\u00eb thirri dhe tha: \u201cAsgj\u00eb p\u00ebrtej asaj q\u00eb pe, vet\u00ebm se nuk kam n\u00eb zemr\u00ebn time asnj\u00eb ndjenj\u00eb mashtrimi p\u00ebr ndonj\u00ebrin prej musliman\u00ebve dhe, nuk ia kam zili askujt p\u00ebr ndonj\u00eb t\u00eb mir\u00eb q\u00eb ia ka dh\u00ebn\u00eb All-llahu!\u201d]
\nAbdullah ibni Amri tha: \u201cKjo t\u00eb ka b\u00ebr\u00eb t\u00eb mb\u00ebrrish n\u00eb at\u00eb grad\u00eb!\u201d[4]<\/a><\/p>\n

T\u00eb dashurit e mi,<\/em><\/strong><\/p>\n

Kjo \u00ebsht\u00eb historia e k\u00ebsaj jave. Ky \u00ebsht\u00eb mesazhi, q\u00eb ju ftoj ju dhe veten time, ta p\u00ebrvet\u00ebsojm\u00eb, ta b\u00ebjm\u00eb natyr\u00eb, ta mundim egon dhe kapri\u00e7ot personale, q\u00eb shpesh b\u00ebhen shkak q\u00eb njeriu t\u00eb urrej\u00eb v\u00ebllan\u00eb e tij, t\u2019ia ket\u00eb zili nj\u00eb t\u00eb mir\u00eb q\u00eb ia ka dh\u00ebn\u00eb All-llahu (xh.sh), ta ket\u00eb inat e ta p\u00ebr\u00e7moj\u00eb!<\/p>\n

Kemi nevoj\u00eb q\u00eb familja e sotme shqiptare t\u00eb jetoj\u00eb me zem\u00ebr t\u00eb paqtur; individ\u00ebt e saj ta pastrojn\u00eb zemr\u00ebn nga zilia dhe urrejtja, sepse ato e djegin zemr\u00ebn, harmonin\u00eb, dashamir\u00ebsin\u00eb, mir\u00ebkuptimin dhe mir\u00ebqenien.<\/p>\n

Kemi nevoj\u00eb, q\u00eb ne si musliman\u00eb t\u00eb lart\u00ebsohemi n\u00eb marr\u00ebdh\u00ebniet tona me nj\u00ebri-tjetrin, duke reflektuar k\u00ebt\u00eb hadith n\u00eb jet\u00ebn e p\u00ebrditshme. Mos t\u00eb kemi zili p\u00ebr gj\u00ebra t\u00eb k\u00ebsaj bote t\u00eb p\u00ebrkoh\u00ebshme. Mos t\u2019i prishim zemrat e harmonin\u00eb p\u00ebr nj\u00eb mir\u00ebsi me t\u00eb cil\u00ebn All-llahu i Madh\u00ebruar ka ve\u00e7uar ndonj\u00ebrin n\u00eb mesin ton\u00eb, p\u00ebrkundrazi, t\u00eb g\u00ebzohemi p\u00ebr tjetrin, nj\u00ebsoj si p\u00ebr veten ton\u00eb! P\u00ebrndryshe, nuk na kan\u00eb dobi adhurimet, kur zemr\u00ebn e kemi t\u00eb mbushur me energji negative, akumulimi i t\u00eb cilave shkakton prap\u00ebsi n\u00eb shoq\u00ebri.<\/p>\n

Asgj\u00eb q\u00eb nuk t\u00eb \u00ebsht\u00eb caktuar nga All-llahu i Madh\u00ebruar q\u00eb ta kesh, nuk mund t\u00eb b\u00ebhet e jotja n\u00ebp\u00ebrmjet zilis\u00eb!<\/p>\n

T\u00eb dashur t\u00eb pranish\u00ebm,<\/em><\/strong><\/p>\n

N\u00eb p\u00ebrfundim t\u00eb k\u00ebtij mesazhi, m\u00eb lejoni t\u00eb sjell n\u00eb v\u00ebmendjen tuaj fjal\u00ebt e Resulull-llahut (a.s), kur thot\u00eb: \u201cRuajuni nga zilia (hasedi), sepse ajo i ha veprat e mira, si zjarri q\u00eb ha drunjt\u00eb\u2026\u201d[5]<\/a><\/p>\n

Vel-hamdu lil-lahi rabbil-alemine!\n<\/p>\n

Imam Muhamed B. Sytari
\n<\/strong>Myfti i Zon\u00ebs Shkod\u00ebr<\/p>\n

(Hytbe e mbajtur n\u00eb xhamin\u00eb e Plumbit)
\nShkod\u00ebr, m\u00eb 25 mars 2016.
\n<\/em><\/p>\n

\n

\n

[1]<\/a> Transmetuar nga Muslimi, nga Ebu Dherr Gifariu (r.a), nga Resulull-llahu (a.s), nga Zoti i gjith\u00ebsis\u00eb.
\n[2]<\/a> Transmetuar nga Tabaraniu, nga Damurete ibni Thalebe (r.a).
\n[3]<\/a> Sikurse transmetohet nga Bejhekiu, nga Salim ibni Abdil-lah, nga i ati Abdull-llah ibni Omer (r.a).
\n[4]<\/a> Transmetuar nga Imam Ahmedi, Nesaiu, si dhe Ebu Ja\u2019la dhe Bezzari me af\u00ebrsi.
\n[5]<\/a> Transmetuar nga Ebu Davudi, nga Ebu Hurejra (r.a).<\/p>\n

\"\u201cKjo<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

T\u00eb gjitha fal\u00ebnderimet e plota dhe madh\u00ebshtia absolute i takojn\u00eb vet\u00ebm All-llahut t\u00eb Madh\u00ebruar, Zotit t\u00eb vet\u00ebm t\u00eb bot\u00ebve, i Cili nuk ka lindur prej kujt, as ka lindur dikush prej Tij. Ai nuk ka […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":141,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-140","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hytbe"],"_links":{"self":[{"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=\/wp\/v2\/posts\/140","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=140"}],"version-history":[{"count":1,"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=\/wp\/v2\/posts\/140\/revisions"}],"predecessor-version":[{"id":143,"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=\/wp\/v2\/posts\/140\/revisions\/143"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=\/wp\/v2\/media\/141"}],"wp:attachment":[{"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=140"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=140"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=140"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}