T\u00eb gjitha fal\u00ebnderimet e plota dhe madh\u00ebshtia absolute i takojn\u00eb vet\u00ebm All-llahut t\u00eb Madh\u00ebruar, Zotit t\u00eb vet\u00ebm t\u00eb gjith\u00ebsis\u00eb, i Cili na t\u00ebrheq v\u00ebmendjen n\u00ebp\u00ebrmjet Kur\u2019anit Fam\u00eblart\u00eb drejt madh\u00ebshtis\u00eb s\u00eb shfaqjes dhe d\u00ebrges\u00ebs s\u00eb Hz. Muhammedit (a.s), kur thot\u00eb: \u201cM\u00ebshira Ime ka p\u00ebrfshir\u00eb secilin send. At\u00eb (M\u00ebshir\u00ebn) do ta caktoj p\u00ebr ata t\u00eb cil\u00ebt u ruhen (gjynaheve), e japin zekatin dhe p\u00ebr ata q\u00eb i besojn\u00eb argumentet tona. (157) T\u00eb cil\u00ebt e pasojn\u00eb t\u00eb d\u00ebrguarin (Muhammedin), profetin analfabet, (q\u00eb nuk shkruan as nuk lexon), t\u00eb cilin e gjejn\u00eb t\u00eb cil\u00ebsuar (t\u00eb p\u00ebrshkruar me virtytet e tij), n\u00eb Teurat dhe n\u00eb Inxhil, q\u00eb i urdh\u00ebron ata p\u00ebr \u00e7do t\u00eb mir\u00eb dhe i ndalon nga \u00e7do e keqe, u lejon ushqimet e k\u00ebndshme dhe u ndalon ato t\u00eb pak\u00ebndshmet, dhe heq nga ata barr\u00ebn e r\u00ebnd\u00eb t\u00eb tyre dhe prangat q\u00eb ishin mbi ta. Pra, ata t\u00eb cil\u00ebt e besojn\u00eb at\u00eb, e nderojn\u00eb dhe e ndihmojn\u00eb, veprojn\u00eb me drit\u00ebn q\u00eb u zbrit me t\u00eb, T\u00cb TILL\u00cbT JAN\u00cb T\u00cb SHP\u00cbTUARIT!\u201d – (El-A\u2019raf\u00eb: 156-157.)<\/p>\n
Salavatet dhe selamet m\u00eb t\u00eb p\u00ebrzem\u00ebrta ia d\u00ebrgojm\u00eb sot, n\u00eb k\u00ebt\u00eb dit\u00eb e n\u00eb \u00e7do dit\u00eb t\u00eb jet\u00ebs son\u00eb, Ma t\u00eb Mirit e Ma t\u00eb Shtrenjtit, zot\u00ebris\u00eb s\u00eb bijve t\u00eb Ademit, Hz. Muhammedit (a.s), t\u00eb cilin e pyet\u00ebn: \u201cO i D\u00ebrguar i All-llahut, \u00e7far\u00eb thua p\u00ebr nj\u00eb njeri, q\u00eb e do nj\u00eb popull dhe nuk mund t\u00eb jet\u00eb pran\u00eb tyre?\u201d Ai, me mir\u00ebsin\u00eb e tij, ia ktheu: \u201cNjeriu do t\u00eb jet\u00eb me at\u00eb q\u00eb do!\u201d – (Bukhariu dhe Muslimi, nga Ibni Mesudi (r.a).)<\/p>\n
T\u00eb dashur e t\u00eb nderuar, motra dhe v\u00ebllez\u00ebr besimtar\u00eb,<\/strong><\/p>\n N\u00eb Kur\u2019anin Fam\u00eblart\u00eb, jan\u00eb dy ajete, q\u00eb n\u00eb harmoni t\u00eb plot\u00eb me nj\u00ebri-tjetrin, na ftojn\u00eb t\u00eb meditojm\u00eb e t\u00eb reflektojm\u00eb rreth mir\u00ebsis\u00eb s\u00eb madhe t\u00eb udh\u00ebzimit n\u00eb Islam, ndjekjes dhe pasimit t\u00eb Hz. Muhammedit (a.s) n\u00eb jet\u00eb, rip\u00ebrt\u00ebritjen e atmosfer\u00ebs s\u00eb g\u00ebzimit, sa her\u00eb kujtohet emri dhe shembulli i tij (a.s).<\/p>\n Jan\u00eb dy ajete, q\u00eb n\u00eb vetvete, trup\u00ebzojn\u00eb m\u00eb s\u00eb miri madh\u00ebshtin\u00eb e shfaqjes s\u00eb Hz. Muhammedit (a.s) n\u00eb jet\u00eb, tiparet e tij dhe, mbi t\u00eb gjitha, d\u00ebshmojn\u00eb se d\u00ebrgesa e tij \u00ebsht\u00eb dhunti prej dhuntive t\u00eb All-llahut (xh.sh) p\u00ebr besimtar\u00ebt dhe njer\u00ebzin\u00eb, mbar\u00eb.<\/p>\n N\u00eb ajetin e par\u00eb, urdh\u00ebron dhe thot\u00eb: \u201c\u00cbsht\u00eb e v\u00ebrtet\u00eb se All-llahu u b\u00ebri dhurat\u00eb t\u00eb madhe besimtar\u00ebve, kur nd\u00ebr ta nga mesi i tyre d\u00ebrgoi nj\u00eb t\u00eb d\u00ebrguar, q\u00eb atyre t’u lexoj\u00eb shpalljen e Tij, t’i pastroj\u00eb ata, t’ua m\u00ebsoj\u00eb Kur’anin dhe urt\u00ebsin\u00eb (sheriatin), edhe pse, m\u00eb par\u00eb ata ishin krejt\u00ebsisht t\u00eb humbur\u201d – (Ali Imran: 164.)<\/p>\n N\u00eb tefsirin e k\u00ebtij ajeti, Imam Kurtubi, nd\u00ebr t\u00eb tjera, specifikon se: \u201cN\u00ebp\u00ebrmjet k\u00ebtij ajeti, All-llahu sqaron madh\u00ebshtin\u00eb e dhuntis\u00eb s\u00eb Tij ndaj tyre, me d\u00ebrges\u00ebn e Hz. Muhammedit (a.s)\u201d – (Imam Kurtubiu, \u201cEl-xhamiu li ahkamil-Kur\u2019an\u201d, botimi i dyt\u00eb, Kajro, 1966, v\u00ebll. i kat\u00ebrt, f. 274.)<\/p>\n Po t\u00eb ndalemi fare pak tek ky ajet, duke i b\u00ebr\u00eb nj\u00eb lexim t\u00eb shpejt\u00eb, do t\u00eb kuptojm\u00eb krejt mir\u00eb se, nuk ka dhunti m\u00eb t\u00eb madhe p\u00ebr ndonj\u00eb popull n\u00eb bot\u00eb, sesa ajo q\u00eb i \u00ebsht\u00eb dh\u00ebn\u00eb bot\u00ebs, nga momenti i lindjes dhe d\u00ebrges\u00ebs profetike t\u00eb Hz. Muhammedit (a.s)!<\/p>\n Nuk ka t\u00eb krahasuar me asnj\u00eb dhunti tjet\u00ebr! Nd\u00ebrkoh\u00eb, t\u00eb gjith\u00eb ne jemi t\u00eb ftuar ta pyesim veten se ku q\u00ebndrojm\u00eb n\u00eb raport me element\u00ebt p\u00ebrb\u00ebr\u00ebs t\u00eb k\u00ebtij ajeti: leximi i duhur i Librit (Kur\u2019anit), pastrimi i nefsit dhe edukimi i tij, m\u00ebsimi i Kur\u2019anit?<\/p>\n Sepse, po t\u00eb v\u00ebrejm\u00eb e t\u00eb lexojm\u00eb me v\u00ebmendje historin\u00eb 23 vje\u00e7are t\u00eb misionit t\u00eb Hz. Muhammedit (a.s), do t\u00eb kuptojm\u00eb se, q\u00ebllimi kryesor i tij ishte reformimi i qenies njer\u00ebzore, pastrimi i saj nga injoranca, shirku, idhujtaria, mendjemadh\u00ebshtia, g\u00ebnjeshtra, korrupsioni, egoizimi i s\u00ebmur\u00eb, ambicia vrastare, smira, urrejtja, luftrat e panevojshme dhe aspak t\u00eb justifikueshme, imoraliteti, ryshfeti, bixhozi, konsumimi i pijeve alkoolike, mungesa e ekuilibrave n\u00eb marr\u00ebdh\u00ebniet sociale, ato familjare, ato burr\u00eb-grua etj.<\/p>\n Me pak fjal\u00eb, gjetja e NJERIUT, krijes\u00ebs m\u00eb t\u00eb p\u00ebrsosur t\u00eb All-llahut, m\u00ebk\u00ebmb\u00ebsit t\u00eb Tij n\u00eb tok\u00eb, si dhe lart\u00ebsimi i tij n\u00ebp\u00ebrmjet edukimit t\u00eb nefsit dhe veshjes me vlerat m\u00eb t\u00eb larta t\u00eb moralit kur\u2019anor, shembullit muhammedan, tipareve t\u00eb njeriut-\u201crob i M\u00ebshiruesit\u201d, p\u00ebr t\u00eb cil\u00ebt thot\u00eb n\u00eb Kur\u2019an: \u201cE rob\u00ebrit e M\u00ebshiruesit jan\u00eb ata q\u00eb ecin n\u00ebp\u00ebr tok\u00eb t\u00eb qet\u00eb, e kur atyre me fjal\u00eb u drejtohen injorant\u00ebt, ata thon\u00eb: \u201cPaqe!\u201d – Dhe q\u00eb p\u00ebr hir t\u00eb Zotit t\u00eb tyre nat\u00ebn e kalojn\u00eb duke i b\u00ebr\u00eb sexhde dhe duke q\u00ebndruar n\u00eb k\u00ebmb\u00eb (falen) – Edhe ata q\u00eb thon\u00eb: \u201cZoti yn\u00eb, largoje prej nesh vuajtjen e xhehennemit, e s’ka dyshim se vuajtja n\u00eb t\u00eb \u00ebsht\u00eb gj\u00ebja m\u00eb e r\u00ebnd\u00eb\u201d – Ai, v\u00ebrtet \u00ebsht\u00eb vendq\u00ebndrim dhe vendbanim i keq – Edhe ata q\u00eb kur shpenzojn\u00eb nuk e teprojn\u00eb e as nuk jan\u00eb dor\u00ebshtr\u00ebnguar, por mbajn\u00eb mesataren e jan\u00eb t\u00eb matur – Edhe ata q\u00eb pos All-llahut, nuk lusin zot tjet\u00ebr dhe nuk mbysin njeriun q\u00eb e ka ndaluar All-llahu, por vet\u00ebm kur e meriton n\u00eb baz\u00eb t\u00eb drejt\u00ebsis\u00eb, dhe q\u00eb nuk b\u00ebjn\u00eb kurv\u00ebri, nd\u00ebrsa kush i punon k\u00ebto, ai gjen nd\u00ebshkimin – Atij i dyfishohet d\u00ebnimi dit\u00ebn e kijametit dhe aty mbetet i p\u00ebrbuzur p\u00ebrgjithmon\u00eb – P\u00ebrve\u00e7 atij q\u00eb \u00ebsht\u00eb penduar dhe ka b\u00ebr\u00eb vep\u00ebr t\u00eb mir\u00eb, t\u00eb till\u00ebve All-llahu t\u00eb k\u00ebqijat ua shnd\u00ebrron n\u00eb t\u00eb mira. All-llahu \u00ebsht\u00eb m\u00ebshirues, ndaj Ai fal\u00eb shum\u00eb – Ai q\u00eb \u00ebsht\u00eb penduar dhe ka b\u00ebr\u00eb mir\u00eb, n\u00eb t\u00eb v\u00ebrtet\u00eb, ai \u00ebsht\u00eb kthyer tek All-llahu dhe \u00ebsht\u00eb i pranish\u00ebm – Edhe ata q\u00eb nuk d\u00ebshmojn\u00eb rrejsh\u00ebm dhe kur (rast\u00ebsisht) kalojn\u00eb pran\u00eb t\u00eb keqes, kalojn\u00eb duke e ruajtur karakterin e vet – Edhe ata q\u00eb kur k\u00ebshillohen me ajetet e Kur’anit t\u00eb Zotit t\u00eb tyre, nuk u kthejn\u00eb shpin\u00ebn si t\u00eb shurdh\u00ebt e t\u00eb verb\u00ebr – Edhe ata q\u00eb thon\u00eb: \u201cZoti yn\u00eb, na b\u00ebn q\u00eb t\u00eb jemi t\u00eb g\u00ebzuar me (pun\u00ebn) e grave tona dhe pasardh\u00ebsve tan\u00eb, e neve na b\u00ebn shembull p\u00ebr t\u00eb devotshmit\u201d\u2026\u201d – (El-Furkan: 63-74.)<\/p>\n Dhe, t\u00eb t\u00eb b\u00ebj\u00eb All-llahu, shembull dhe imam i t\u00eb devotsh\u00ebmve, do t\u00eb thot\u00eb t\u00eb jesh ajka e elitave t\u00eb shoq\u00ebris\u00eb ku ti jeton; n\u00eb besim, n\u00eb p\u00ebrkushtim, n\u00eb moral, n\u00eb dije, n\u00eb zgjuarsi, n\u00eb inteligjenc\u00eb, n\u00eb prodhimtari, n\u00eb arritje, n\u00eb shpikje, n\u00eb pasuri, n\u00eb forc\u00eb, n\u00eb pushtet, n\u00eb drejtim etj.!<\/p>\n Njeriu i sot\u00ebm \u00ebsht\u00eb i lig\u00ebsht, pa imunitet! Bota sot, p\u00ebrp\u00eblitet n\u00eb dekadenc\u00eb t\u00eb theksuar, vrasje e barbarizma, luftra t\u00eb pajustifikueshme e padrejt\u00ebsi t\u00eb frikshme, q\u00eb njeriu ia b\u00ebn vetes dhe v\u00ebllas\u00eb s\u00eb tij njeri.<\/p>\n P\u00ebr k\u00ebt\u00eb, nuk \u00ebsht\u00eb e habitshme ajo q\u00eb shkruante para dy dit\u00ebsh mendimtari i shquar saudit, Dr. Selman El-Audeh, kur thoshte: \u201cKam nevoj\u00eb p\u00ebr shum\u00eb qese plehrash, t\u00eb mbledh deklaratat e organizatave nd\u00ebrkomb\u00ebtare n\u00eb lidhje me vuajtjet e musliman\u00ebve dhe vdekjen e tyre!\u201d<\/p>\n Sepse Njeriu i k\u00ebsaj kohe, ai pa Zot e besim, ka d\u00ebshtuar, ka r\u00ebn\u00eb n\u00eb gremin\u00eb, ka humbur!<\/p>\n Zgjidhja \u00ebsht\u00eb te kthimi nga Islami, nga m\u00ebsimet e Hz. Muhammedit (a.s), nd\u00ebrtuesit t\u00eb Njeriut dhe imunizuesit t\u00eb tij me moralin e besimit, dashnis\u00eb s\u00eb Zotit e frik\u00ebs s\u00eb Tij, nd\u00ebrtimit t\u00eb jet\u00ebs, p\u00ebrpahjes dhe mbrojtjes s\u00eb Paqes edhe me jet\u00eb!<\/p>\n P\u00ebr k\u00ebt\u00eb lloj NJERIU, punoi dhe shpenzoi jet\u00ebn, mundin, vuajtjet, shpresat dhe optimizimin e tij, Hz. Muhammedi (a.s)!<\/p>\n – vijon t\u00eb xhuman\u00eb e ardhshme, inshallah –<\/em><\/p>\n Imam Muhamed B. Sytari<\/strong> Shkod\u00ebr, m\u00eb 2 dhjetor 2016<\/em><\/p>\n (Hytbeja e mbajtur sot, n\u00eb xhamin\u00eb \u201cEbu Bek\u00ebr\u201d, n\u00eb Fush\u00eb \u00c7el\u00eb)<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" T\u00eb gjitha fal\u00ebnderimet e plota dhe madh\u00ebshtia absolute i takojn\u00eb vet\u00ebm All-llahut t\u00eb Madh\u00ebruar, Zotit t\u00eb vet\u00ebm t\u00eb gjith\u00ebsis\u00eb, i Cili na t\u00ebrheq v\u00ebmendjen n\u00ebp\u00ebrmjet Kur\u2019anit Fam\u00eblart\u00eb drejt madh\u00ebshtis\u00eb s\u00eb shfaqjes dhe d\u00ebrges\u00ebs s\u00eb Hz. […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":1486,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-1485","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hytbe"],"_links":{"self":[{"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=\/wp\/v2\/posts\/1485","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1485"}],"version-history":[{"count":1,"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=\/wp\/v2\/posts\/1485\/revisions"}],"predecessor-version":[{"id":1487,"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=\/wp\/v2\/posts\/1485\/revisions\/1487"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=\/wp\/v2\/media\/1486"}],"wp:attachment":[{"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1485"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1485"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1485"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nMyfti i Zon\u00ebs Shkod\u00ebr<\/em><\/p>\n