{"id":19324,"date":"2025-10-01T16:05:01","date_gmt":"2025-10-01T16:05:01","guid":{"rendered":"https:\/\/myftinia-shkoder.org\/?p=19324"},"modified":"2025-10-02T20:36:10","modified_gmt":"2025-10-02T20:36:10","slug":"historiku-i-vakefit-fushe-cele","status":"publish","type":"post","link":"https:\/\/myftinia-shkoder.org\/?p=19324","title":{"rendered":"Historiku i vak\u00ebfit \u201cFush\u00eb \u00c7el\u00eb\u201d"},"content":{"rendered":"

Historiku i vak\u00ebfit \u201cFush\u00eb \u00c7el\u00eb\u201d<\/strong><\/p>\n

N\u00eb arkivin e Myftinis\u00eb Shkod\u00ebr, ekziston nj\u00eb dor\u00ebshkrim i dat\u00ebs: “Shkod\u00ebr, 10.4.1993”, me titull: “E v\u00ebrteta e Fush\u00ebs \u00c7el\u00ebs”, q\u00eb mban firm\u00ebn e t\u00eb nderuarit Jup Xhaferi.<\/p>\n

Dor\u00ebshkrimi kat\u00ebrfaq\u00ebsh, nis k\u00ebshtu: “Tregimi bahet nga qytetari Ejup Xhaferi, i biri i Alushit dhe i Sebijes, Iindur n\u00eb Shkod\u00ebr m\u00eb 1915. I jati, Alushi, vdek\u00eb 90 vje\u00e7, tregon n\u00ebp\u00ebr mes goj\u00ebs s\u00eb gjyshit Asllanit dhe katragjyshit Haxhi Smajl Xhaferit, sa vijon:<\/p>\n

“Para 400 vjet\u00ebsh, t\u00eb ndjekur nga serb\u00ebt, t\u00eb par\u00ebt ton\u00eb kan\u00eb ra nga Peja, n\u00eb Fush\u00eb \u00c7el\u00eb, Shkod\u00ebr; lagje fukara me sht\u00ebpi nj\u00eb kat\u00ebshe t\u00eb vjetra.<\/p>\n

Jan\u00eb ken\u00eb kat\u00ebr vllez\u00ebr, kan\u00eb banuar n\u00eb kat\u00ebr sht\u00ebpi t\u00eb vogla.<\/p>\n

Tre v\u00ebllez\u00ebrit m\u00eb t\u00eb rinj vdiq\u00ebn beqar. Pas k\u00ebsaj, m\u00eb i madhi, Haxhi Smajli, nd\u00ebrtoi sht\u00ebpin\u00eb e madhe t\u00eb Xhafer\u00ebve, n\u00eb lagjen Fush\u00eb \u00c7el\u00eb, te rrugica e vog\u00ebl n\u00eb pijac\u00eb, para rrug\u00ebs Kish\u00ebs s\u00eb Fret\u00ebnve. Haxhi Smajl Xhaferi, m\u00eb 1780, vet\u00eb i gjashti u nis p\u00ebr haxhillek n\u00eb Qabe nga Shkodra.<\/p>\n

Ishte udh\u00ebtimi i par\u00eb p\u00ebr n\u00eb vendin e shejt\u00eb, me kuaj!<\/p>\n

…(Haxhi Smajli ka vdek\u00eb gjat\u00eb haxhill\u00ebkut dhe vorrin e ka n\u00eb Xhidda)…<\/p>\n

\u00c7el Zylyftari ka pas\u00eb banue n\u00eb at\u00eb koh\u00eb n\u00eb nj\u00eb sht\u00ebpi q\u00eb sod quhet Sht\u00ebpija e Tepelijeve. Sht\u00ebpija ka ken\u00eb p\u00ebrdhese; p\u00ebrpara saj \u00c7ela ka pas\u00eb nj\u00eb fush\u00eb (livadh) t\u00eb madhe q\u00eb ka fillue me kufi t\u00eb so\u00e7\u00ebm te Universiteti “Luigj Gurakuqi” deri te hotel Turizmi, p\u00ebrfshi edhe godinat n\u00eb t\u00eb dy krah\u00ebt. N\u00eb mes ka ken\u00eb xhamija e vog\u00ebl e lagjes, me minare drrase dhe ma sip\u00ebr saj\u00eb nj\u00eb mulli uji q\u00eb e kan\u00eb pas\u00eb shfryt\u00ebzue Shllakejt (e Vukatan\u00ebs), (te nd\u00ebrtesa e Zef Kok\u00ebs sod). Me rastin e \u00e7faqjes s\u00eb smundjes s\u00eb murtaj\u00ebs, n\u00eb at\u00eb koh\u00eb vdiq\u00ebn shum\u00eb qytetar\u00eb, aqsa u mbush\u00ebn varrezat e lagjeve. At\u00ebher\u00eb, sa p\u00ebr vep\u00ebr bamir\u00ebsije (hajrati), \u00c7el Zylyftari, i fali lagjes fush\u00ebn (livadhin) para sht\u00ebpis\u00eb, p\u00ebr ta p\u00ebrdor\u00eb p\u00ebr varreza dhe k\u00ebshtu i mbeti emri Varrezat e “Fush\u00ebs \u00c7el\u00ebs”.<\/p>\n

Mbas t\u00ebrmetit t\u00eb vitit 1905[1], q\u00eb tronditi shum\u00eb banesa t\u00eb qytetit t\u00eb Shkodr\u00ebs, u shemb edhe xhamija e Fush\u00ebs \u00c7el\u00ebs. Zotni Paci (anglez), u pat than\u00eb mehallalinj\u00ebve, se do t\u00eb ndihmonte me ba nj\u00eb xhami t\u00eb madhe, por, parija e lagjes nuk ndigjoj, se ai ishte i huej. (Ai pat ken\u00eb pronar i Sahatit Inglizit). At\u00ebher\u00eb, Myftija i ushtris\u00eb turke dha nj\u00eb fond dhe u rind\u00ebrtue xhamija e Fush\u00ebs \u00c7el\u00eb, me mur\u00eb e minare guri. (Dokumenta t\u00eb tilla mund t\u00eb gjinden te Fototeka e fotografit Marubi (austriak), q\u00eb kur i vdiq e shoqja, mori me i sh\u00ebrbye, nan\u00ebn e Kel Kodhelit nga fshati B\u00ebrdic\u00eb, q\u00eb trashigoi k\u00ebt\u00eb punishte pas vdekjes s\u00eb Marubit, ku pat m\u00ebsue zanatin).<\/p>\n

N\u00eb periudh\u00ebn e pushtimit fashist italjan t\u00eb Shqip\u00ebris\u00eb, disa fanatik\u00eb, desht\u00ebn me gjyq\u00eb me i ndrrue emnin nga Fusha e \u00c7el\u00ebs n\u00eb Fusha e Qel\u00ebs.<\/p>\n

Disa burra t\u00eb men\u00e7ur shkodran\u00eb, si: Hysen Dra\u00e7ini, Ymer efendi Lutfija e tjer\u00eb, thirr\u00ebn si d\u00ebshmitar ma t\u00eb vjetrin nd\u00ebr ta, Alush Xhaferin (70-75 vje\u00e7 at\u00ebher\u00eb) q\u00eb ish ken\u00eb banues i lagjes s\u00eb sip\u00ebrp\u00ebrmendur e n\u00eb seanc\u00ebn gjyq\u00ebsore t\u00eb hapur p\u00ebr k\u00ebt\u00eb q\u00ebllim, ai deklaroi solemnisht: “Kish\u00ebn kan\u00eb ardh\u00eb e e kan\u00eb nd\u00ebrtue tash, kurse na jetojm\u00eb q\u00eb prej 400 vjet\u00ebsh k\u00ebtu; fusha ka ken\u00eb e \u00c7el Zylyftarit e jo e qel\u00ebs s\u00eb kish\u00ebs”, e gjyqi k\u00ebt\u00eb vendim mori.”[2]<\/p>\n

Dhe nga ajo koh\u00eb e deri n\u00eb dit\u00ebt tona, sa her\u00eb q\u00eb flitet p\u00ebr k\u00ebt\u00eb zon\u00eb t\u00eb qytetit t\u00eb Shkodr\u00ebs, ndon\u00ebse kan\u00eb ndryshuar em\u00ebrtimet e rrug\u00ebve dhe objekteve n\u00eb hap\u00ebsirat e saj, t\u00eb gjith\u00eb e kan\u00eb parasysh nj\u00eb em\u00ebrues t\u00eb p\u00ebrbashk\u00ebt, origjin\u00ebn e vjet\u00ebr shekullore t\u00eb k\u00ebsaj toke, q\u00eb quhej dhe vazhdon t\u00eb quhet: Fush\u00eb \u00c7el\u00eb.<\/p>\n

K\u00ebshtu, n\u00eb p\u00ebrmbledhjen e revist\u00ebs “Zani i Nalt\u00eb”, t\u00eb vitit 1923, teksa shpalosen vak\u00ebfet e Myftinis\u00eb Shkod\u00ebr, nd\u00ebr t\u00eb tjera sh\u00ebnohet: “Lloji e sasia e nd\u00ebrtesave: Dyqan cop\u00eb 7 \u2014Vendi: Fush \u00c7el\u00eb.”[3]<\/p>\n

Hamdi Bushati, n\u00eb vepr\u00ebn e tij “Shkodra dhe motet”, teksa shkruan p\u00ebr mejtepet e qytetit t\u00eb Shkodr\u00ebs, kur p\u00ebrmend “Mejtepin e Hafiz Jusuf K\u00eblmendit”, sh\u00ebnon: ” 2. Mbas Mejtepit t\u00eb Mulla Medos, \u00ebsht\u00eb i p\u00ebrmendur edhe ai i Hafis Jusuf K\u00eblmendit, pran\u00eb Shkoll\u00ebs Ruzhdije n\u00eb Fush\u00eb \u00c7el\u00eb. Mejtepi ishte vendosur p\u00ebr n\u00ebn Shkoll\u00ebn e Ruzhdijes: ishte nj\u00eb nd\u00ebrtes\u00eb m\u00eb vete, konsiderohej si pjesa fillore e Ruzhdijes.”[4]<\/p>\n

Edhe studiuesi Lec Shllaku, n\u00eb librin e tij me titull: “Shtegtimi i monumenteve”, teksa shkruan p\u00ebr “Kumbonaren e Katedrales s\u00eb Shkodr\u00ebs”, nd\u00ebr t\u00eb tjera p\u00ebrmend se: “Mjafton t\u00eb thomi se Ila\u00e7i \u2014 malti \u2014 me t\u00eb cilin u punue ajo kumbonare e ajo tjetra e kish\u00ebs franciskane n\u00eb Fush\u00ebn e \u00c7el\u00ebs, p\u00ebrgatitej me ran\u00eb e gelqere…”[5]<\/p>\n

Kushedi se ku \u00ebsht\u00eb referuar Agim Parruca, kur p\u00ebrmend nj\u00eb fakt interesant n\u00eb lidhje me minaren e k\u00ebsaj xhamie, kur shkruan se: “Gjat\u00eb viteve t\u00eb diktatur\u00ebs moniste, Shkodra p\u00ebsoi nj\u00eb deformim t\u00eb p\u00ebrgjithsh\u00ebm. U rr\u00ebzuan t\u00eb gjitha minaret\u00eb… U prish edhe minarja e xhamis\u00eb “Fush\u00eb \u00c7el\u00eb” q\u00eb sipas kryemyftis\u00eb s\u00eb asaj kohe ka qen\u00eb nd\u00ebr minaret m\u00eb t\u00eb bukura n\u00eb Europ\u00eb dhe e nd\u00ebrtuar nga mjeshtri shkodran Ramadan Dibra.”[6]<\/p>\n

Realisht, minareja n\u00eb fjal\u00eb, \u00ebsht\u00eb v\u00ebrtet\u00eb p\u00ebr t’u klasifikuar n\u00eb mesin e minareve, q\u00eb kalojn\u00eb kufijt\u00eb e nj\u00eb Iokaliteti si Shkodra e vitit 1910, si\u00e7 d\u00ebshmohet n\u00eb foton e K. Marubit.<\/p>\n

Shkrimtari Fadil Kraja, teksa p\u00ebrshkruan qytetin e Shkodr\u00ebs, nd\u00ebr t\u00eb tjera thekson: “Pastaj “piaca” si nj\u00eb vije demarkacioni q\u00eb ndan qytetin n\u00eb dy pjes\u00eb, xhamit\u00eb nga nj\u00ebra an\u00eb dhe kishat nga ana tjet\u00ebr. Por, t\u00eb dy an\u00ebt ashtu si\u00e7 i ndan, ashtu i bashkon Fush\u00eb \u00c7ela, “Piaca”.”[7] Nd\u00ebrkoh\u00eb, “Pjaca Fusha \u00c7el\u00eb”, \u00ebsht\u00eb pjes\u00eb edhe e albumit t\u00eb p\u00ebrvitsh\u00ebm t\u00eb Fototek\u00ebs Komb\u00ebtare Marubi, Shkod\u00ebr, nr. 7, viti 2011, ku n\u00eb nj\u00eb prej fotove t\u00eb spikatura t\u00eb k\u00ebtij albumi \u00ebsht\u00eb edhe: “Pjaca Fusha \u00c7el\u00eb, dyqani i cigareve i Muhamet Kadis\u00eb dhe furra e Cul Jer\u00ebs, n\u00eb Shkod\u00ebr…”[8]<\/p>\n

N\u00eb albumin e tij me titull: “Shkodra refleksione fotografike”, Maxhid Cungu, teksa tregon objektet kryesore t\u00eb kultit islam t\u00eb Shkodr\u00ebs, me titullin: “Xhamia Fush\u00eb\u00c7el\u00eb”, ka vendosur foton e K. Marubit, t\u00eb vitit 1910, me k\u00ebt\u00eb sh\u00ebnim: “N\u00eb form\u00ebn q\u00eb shihet n\u00eb foto u nd\u00ebrtua n\u00eb vitin 1910, n\u00eb themelet e nj\u00eb xhamie t\u00eb prishur nga t\u00ebrmeti i vitit 1905. N\u00eb vitin 1963 u rr\u00ebnua krejt\u00ebsisht…”[9]<\/p>\n

Po aty, autori ka vendosur nj\u00eb foto me titull: “Rruga Wilson”, ku tregohet nj\u00eb foto e vjet\u00ebr nga D. Jakova, me sh\u00ebnimin: “rreth vitit 1930”. N\u00eb brend\u00ebsi t\u00eb k\u00ebsaj fotoje, q\u00eb duhet t\u00eb ket\u00eb sh\u00ebrbyer si kartolin\u00eb, sh\u00ebnohet: “Sheshi Fushcele-Shkoder (Scutari d’Albania)”[10], ndon\u00ebse autori nuk e p\u00ebrmend k\u00ebt\u00eb detaj (sheshi “Fush\u00eb \u00c7el\u00eb”) n\u00eb sh\u00ebnimet e tij sqaruese n\u00eb album.<\/p>\n

Nd\u00ebrsa autor\u00ebt Faik Luli, Islam Dizdari dhe Nexhmi Bushati, n\u00eb vepr\u00ebn e tyre t\u00eb titulluar: “N\u00eb kujtim t\u00eb brezave”, teksa shkruajn\u00eb p\u00ebr dijetarin e shquar Hafiz Ali Kraja (1900 – 1973), p\u00ebrmendin faktin se: “Ai aktivizohet si n\u00eb planin e propagand\u00ebs (kemi parasysh fjalimin e tij t\u00eb fort\u00eb: “\u00c7’\u00ebsht\u00eb komunizmi dhe pasojat e tij p\u00ebr popullin shqiptar”, mbajtur n\u00eb shtator 1943 n\u00eb xhamin\u00eb e Fush\u00eb \u00c7el\u00ebs), si n\u00eb sken\u00ebn politike…”[11]<\/p>\n

Akoma sot, rrugica q\u00eb t\u00eb shpie te xhamia e madhe e Fush\u00eb \u00c7el\u00ebs, (sot xhamia mban emrin e sahabiut t\u00eb nderuar “Ebu Bek\u00ebr”), mban emrin e origjin\u00ebs s\u00eb bamir\u00ebsis\u00eb komunitare t\u00eb bamir\u00ebsit mysliman shkodran, \u00c7el Zylyftari: “Fush\u00eb \u00c7el\u00eb”. Ndon\u00ebse origjina e vjet\u00ebr e atij livadhi t\u00eb madh, pron\u00eb e myslimanit \u00c7eI Zylyftari, tashm\u00eb \u00ebsht\u00eb transformuar, si vet\u00eb realitetet tin\u00ebzare n\u00eb Shkod\u00ebr e Shqip\u00ebri, emri dhe vepra e bamir\u00ebsit shkodran, thuajse t\u00eb panjohur, jan\u00eb aty, si nj\u00eb gjurm\u00eb e pashuar q\u00eb sfidon heshtjen, deformimin e historis\u00eb dhe padijen…<\/p>\n

Nga: Imam Muhamed B. Sytari<\/strong>
\nMyfti i Zon\u00ebs Shkod\u00ebr – tetor, 2015<\/em>
\n___________________________<\/p>\n

1. T\u00eb shihet: Miodrag Klirsanov, \u201cT\u00ebrmeti i vitit 1905 n\u00eb Shkod\u00ebr n\u00eb dokumentet e Arkivit Shtet\u00ebror t\u00eb Malit t\u00eb Zi\u201d, n\u00eb: \u201cSeminari V nd\u00ebrkomb\u00ebtar Shkodra n\u00eb shekuj\u201d, v\u00ebllimi I, Shkod\u00ebr, tetor, 2002, f. 115.<\/p>\n

2. Arkivi i Myftinis\u00eb Shkod\u00ebr, Dosari i vitit 1993, nr. 12, dor\u00ebshkrim i Jup Xhaferit, kat\u00ebr faqe me let\u00ebr t\u00eb bardh\u00eb.<\/p>\n

3. P\u00ebrmbledhja e revist\u00ebs \u201cZani i Nalt\u00eb\u201d, nr. 2, viti I, fq. 64. Botim i Komunitetit Mysliman t\u00eb Shqip\u00ebris\u00eb, Tiran\u00eb, mars, 2014.<\/p>\n

4. Hamdi Bushati, \u201cShkodra dhe motet\u201d, v\u00ebllimi II, Shkod\u00ebr, 1999, f. 31.<\/p>\n

5. Lec Shllaku, “Shtegtimi i monumenteve”, Shkod\u00ebr, 2004, f. 129-130.<\/p>\n

6. Agim Parruca, “Shkodra bastion i qytet\u00ebrimit shqiptar”, Tiran\u00eb, 2004, f. 101.<\/p>\n

7. Fadil Kraja, “Larmi jete”, n\u00eb botimin e p\u00ebrvitsh\u00ebm, Albumi i Fototek\u00ebs Komb\u00ebtare “Marubi”, Shkod\u00ebr, me titull: “Marubi, Shqip\u00ebria \u2014 Albania, 1858-1950”, nr. 5, viti 2008.<\/p>\n

8.T\u00eb shihet: Albumi i p\u00ebrvitsh\u00ebm i Fototek\u00ebs Komb\u00ebtare Marubi, Shkod\u00ebr, me titull: “Marubi, Shqip\u00ebria \u2014 Albania, 1858-1950”, nr. 7, viti 2011, f. 47.<\/p>\n

9. Maxhid Cungu, Albumi me titull: “Shkodra refleksione fotografike”, Shkod\u00ebr, tetor, 2009, f. 40.<\/p>\n

10. Maxhid Cungu, material i cituar, f. 78.<\/p>\n

11. Faik Luli, Islam Dizdari dhe Nexhmi Bushati, “N\u00eb kujtim t\u00eb brezave”, Shkod\u00ebr, 1997, f. 542 etj.<\/p>\n