{"id":3578,"date":"2018-02-10T09:41:51","date_gmt":"2018-02-10T09:41:51","guid":{"rendered":"http:\/\/myftinia-shkoder.org\/?p=3578"},"modified":"2018-02-10T09:56:51","modified_gmt":"2018-02-10T09:56:51","slug":"40-hadithe-me-nga-dy-porosi-ose-80-udhezime-me-vlere-nga-i-derguari-i-all-llahut","status":"publish","type":"post","link":"https:\/\/myftinia-shkoder.org\/?p=3578","title":{"rendered":"&#8220;40 hadithe me nga dy porosi&#8221;, ose: 80 udh\u00ebzime me vler\u00eb nga i D\u00ebrguari i All-llahut"},"content":{"rendered":"<p style=\"text-align: justify;\"><strong>Bismil-lahirr-rrahmanirr-rrahim<\/strong><\/p>\n<p style=\"text-align: justify;\">N\u00eb vepr\u00ebn e tij: \u201cEl-Isnadu mined-din\u201d, dijetari i thelluar, Shejkh Abdulfettah Ebu Guddeh, nd\u00ebr t\u00eb tjera thekson: \u201cPrej ve\u00e7orive m\u00eb t\u00eb spikatura t\u00eb ymetit muhammedan, \u00ebsht\u00eb edhe specifika e <em>isnadit<\/em> n\u00eb p\u00ebrcjelljen e sheriatit t\u00eb past\u00ebr dhe dijeve t\u00eb tij nga t\u00eb par\u00ebt tek t\u00eb mbram\u00ebt. Isnadi ishte kushti i par\u00eb n\u00eb \u00e7do dije t\u00eb transmetuar\u2026\u201d<a href=\"#_ftn1\" name=\"_ftnref1\">[1]<\/a> Dhe, si\u00e7 thoshte Imam Abdull-llah Ibnul-Mubarek: \u201cIsnadi (zinxhiri i transmetimit) \u00ebsht\u00eb prej fes\u00eb dhe, sikur t\u00eb mos ishte <em>isnadi<\/em>, do t\u00eb thoshte kushdo \u00e7far\u00ebdo e, sikur t\u00eb pyetej: Nga kush e transmeton k\u00ebt\u00eb? \u2013 do t\u00eb ngelej i shastisur!\u201d<a href=\"#_ftn2\" name=\"_ftnref2\">[2]<\/a><\/p>\n<p style=\"text-align: justify;\"><strong>T\u00eb nderuar t\u00eb pranish\u00ebm,<\/strong><\/p>\n<p style=\"text-align: justify;\">N\u00eb \u201cUmde-n\u00eb\u201d e tij, Imam Bedruddin El-Ajni (v. 855 h.), shpjegon se: \u201cShpenzimi i jet\u00ebs p\u00ebr nxjerrjen e thesareve (t\u00eb Islamit), \u00ebsht\u00eb prej veprave m\u00eb t\u00eb r\u00ebnd\u00ebsishme\u201d<a href=\"#_ftn3\" name=\"_ftnref3\">[3]<\/a>, sikurse shpjegon, se n\u00ebp\u00ebrmjet grumbullimit dhe shkrimit, \u201cjan\u00eb ruajtur traditat profetike\u201d.<a href=\"#_ftn4\" name=\"_ftnref4\">[4]<\/a><\/p>\n<p style=\"text-align: justify;\">Pastaj, ka nj\u00eb fjali t\u00eb shkurt\u00ebr, ku thot\u00eb: \u201cPrej fal\u00ebnderimit (ndaj All-llahut), \u00ebsht\u00eb shfaqja e dijes p\u00ebr ymetin!\u201d.<a href=\"#_ftn5\" name=\"_ftnref5\">[5]<\/a> Nga k\u00ebtu, them: I nderuari thirr\u00ebs islam, teologu dhe imami i xhamis\u00eb s\u00eb \u201cDy Vajzave\u201d, z. Lavdrim Hamja, e ka b\u00ebr\u00eb m\u00eb s\u00eb miri obligimin ndaj shkoll\u00ebs s\u00eb tij dhe vlerave t\u00eb saj, ndaj vet\u00eb fes\u00eb dhe amanetit shekullor t\u00eb t\u00eb par\u00ebve tan\u00eb; p\u00ebrhapjen e dijes s\u00eb dobishme, n\u00ebp\u00ebrmjet botimeve t\u00eb larmishme, ku secili n\u00eb vete paraqet interes dhe dobi p\u00ebr lexuesin dhe k\u00ebrkuesin e dijes.<\/p>\n<p style=\"text-align: justify;\">Seria e kat\u00ebrt e kolan\u00ebs s\u00eb dyzet haditheve, t\u00eb p\u00ebrzgjedhura, p\u00ebrkthyera e p\u00ebrshtatura prej tij n\u00eb gjuh\u00ebn shqipe, \u00ebsht\u00eb nj\u00eb risi e bukur dhe plot dobi n\u00eb historin\u00eb e botimeve islame n\u00eb gjuh\u00ebn shqipe. \u00cbsht\u00eb nj\u00eb risi, q\u00eb pasqyron m\u00eb s\u00eb miri at\u00eb, q\u00eb vet\u00eb autori thekson n\u00eb parath\u00ebnien e botimit t\u00eb tij t\u00eb ri: \u201cNuk ka dyshim, se pa e njohur jet\u00ebn e t\u00eb D\u00ebrguarit t\u00eb Allahut (a.s), apo si\u00e7 quhet ndryshe n\u00eb terminologjin\u00eb islame, <em>Synetin<\/em> e tij, nuk mund ta ndjekim e ta pasojm\u00eb n\u00eb vepra, n\u00eb moral dhe sjellje.\u201d<a href=\"#_ftn6\" name=\"_ftnref6\">[6]<\/a><\/p>\n<p style=\"text-align: justify;\">Pik\u00ebrisht, n\u00ebp\u00ebrmjet k\u00ebsaj vepre t\u00eb vog\u00ebl n\u00eb dukje, lexuesi mund t\u00eb p\u00ebrfitoj\u00eb nj\u00ebherazi 80 porosi t\u00eb urta nga burimi i urtis\u00eb s\u00eb Hz. Muhammedit (a.s). Sidomos sot, kur propaganda islamofobe, edhe n\u00eb gjuh\u00ebn shqipe dhe n\u00eb trojet tona, mundohet t\u00eb b\u00ebj\u00eb rolin e zhurmuesit dhe penguesit t\u00eb pamoralsh\u00ebm para duarve t\u00eb rinis\u00eb dhe mas\u00ebs s\u00eb gjer\u00eb, leximi i k\u00ebtyre haditheve dhe i k\u00ebtij model botimesh, mendoj se ka nj\u00eb r\u00ebnd\u00ebsi dhe vler\u00eb t\u00eb madhe n\u00eb drejtim t\u00eb pastrimit t\u00eb imazhit t\u00eb gabuar t\u00eb krijuar rreth Islamit, si dhe n\u00eb drejtim t\u00eb p\u00ebrftimit t\u00eb vlerave reale t\u00eb fes\u00eb son\u00eb, nga burimi i t\u00eb D\u00ebrguarit t\u00eb All-llahut!<\/p>\n<p style=\"text-align: justify;\">Duke nisur nga hadithi i par\u00eb, autori sjell bashk\u00ebbisedimin e Resulull-llahut (a.s) me sahabiun Eshbah Ibnul-Kajs, t\u00eb cilit, Resulull-llahu (a.s) i kishte th\u00ebn\u00eb: \u201cTek ti jan\u00eb dy cil\u00ebsi, q\u00eb i do Allahu: Durimi dhe maturia\u201d \u2013 (<em>h. 1, f. 11<\/em>).<\/p>\n<p style=\"text-align: justify;\">Aty m\u00ebsojm\u00eb, se: \u201c\u2026 P\u00ebr\u00e7mimi i prejardhjes dhe vajtimi p\u00ebr t\u00eb vdekurin\u201d \u2013 (<em>h. 2, f. 13<\/em>), jan\u00eb ve\u00e7ori t\u00eb femohimit, q\u00eb nuk lidhen me sjelljen, traditat dhe kultur\u00ebn fetare t\u00eb muslimanit!<\/p>\n<p style=\"text-align: justify;\">\u201cSh\u00ebndeti dhe koha e lir\u00eb\u201d \u2013 (<em>h. 3, f. 15<\/em>), n\u00eb syt\u00eb e Resulull-llahut (a.s) jan\u00eb \u201cdy begati\u201d, n\u00eb t\u00eb cilat shum\u00eb prej njer\u00ebzve jan\u00eb t\u00eb mashtruar a t\u00eb humbur, n\u00eb raport me shfryt\u00ebzimin e tyre, si e sa duhet.<\/p>\n<p style=\"text-align: justify;\">Aty m\u00ebsojm\u00eb, se: \u201c&#8230;Nj\u00eb njeriu, q\u00eb Allahu i ka dh\u00ebn\u00eb pasuri dhe e shpenzon at\u00eb n\u00eb t\u00eb drejt\u00ebn dhe, nj\u00eb njeriu tjet\u00ebr, q\u00eb Allahu i ka dh\u00ebn\u00eb Urt\u00ebsin\u00eb (Kur&#8217;anin) e ai gjykon me t\u00eb dhe ua m\u00ebson t\u00eb tjer\u00ebve\u201d \u2013 (<em>h. 4, f. 17<\/em>), jan\u00eb njer\u00ebz p\u00ebr t\u2019u pasur zili p\u00ebr mir\u00eb, sepse, n\u00eb t\u00eb v\u00ebrtet\u00eb ta jan\u00eb nd\u00ebrtues vlerash n\u00eb shoq\u00ebri. Si t\u00eb thuash, Hz. Muhammedi (a.s) po na udh\u00ebzon drejt p\u00ebrsosm\u00ebris\u00eb, n\u00eb forma e m\u00ebnyra t\u00eb ndryshme legjitime!<\/p>\n<p style=\"text-align: justify;\">Autori, sjell edhe transmetimin e Imam Muslimit, prej t\u00eb cilit m\u00ebsojm\u00eb, se Resulull-llahu (a.s) ka specifikuar pasurin\u00eb dhe jet\u00ebn, si t\u00eb shum\u00ebd\u00ebshiruara nga njeriu: \u201cLakmia p\u00ebr pasuri dhe lakmia p\u00ebr t\u00eb jetuar\u201d \u2013 (<em>h. 5, f. 19<\/em>).<\/p>\n<p style=\"text-align: justify;\">Aty do t\u00eb gjejm\u00eb edhe disa prej shenjave t\u00eb kijametit, p\u00ebr t\u00eb cilat na ka lajm\u00ebruar i D\u00ebrguari i All-llahut. \u201cNjer\u00ebz q\u00eb me vete kan\u00eb kamzhik\u00eb si bishtat e lop\u00ebve, me t\u00eb cil\u00ebt q\u00ebllojn\u00eb njer\u00ebzit dhe, gra t\u00eb veshura lakuriq, q\u00eb p\u00ebrdridhen e ekspozohen\u201d \u2013 (<em>h. 6, f. 21<\/em>), si nj\u00eb t\u00ebrheqje v\u00ebmendjeje p\u00ebr t\u2019u ruajtur nga zullumet dhe imoraliteti n\u00eb shoq\u00ebrit\u00eb njer\u00ebzore.<\/p>\n<p style=\"text-align: justify;\">Resulull-llahu (a.s) thot\u00eb: \u201cTurpi \u00ebsht\u00eb prej besimit\u201d \u2013 (<em>h. 7, f. 23<\/em>), si p\u00ebr ta vulosur me mir\u00ebsi e virtyt, sjelljen dhe moralin e muslimanit dhe muslimanes n\u00eb p\u00ebrditshm\u00ebrin\u00eb e tyre!<\/p>\n<p style=\"text-align: justify;\">Aty m\u00ebsojm\u00eb korrekt\u00ebsin\u00eb dhe disiplin\u00ebn me oraret e ndryshme, si dhe respektin dhe nderimin ndaj prindit: \u201cM\u00eb e mira e pun\u00ebve, (ose e pun\u00ebs) \u00ebsht\u00eb: Namazi n\u00eb koh\u00ebn e tij dhe mir\u00ebsjellja ndaj prind\u00ebrve\u201d \u2013 (<em>h. 8, f. 25<\/em>). Sepse, nj\u00eb njeri q\u00eb disiplinon jet\u00ebn e tij me faljen e namazit pes\u00eb her\u00eb n\u00eb dit\u00eb, n\u00eb orare fikse, natyrsh\u00ebm q\u00eb do t\u00eb jet\u00eb nj\u00eb individ i v\u00ebmendsh\u00ebm ndaj koh\u00ebs s\u00eb tij dhe shfryt\u00ebzimit t\u00eb saj. Nj\u00ebkoh\u00ebsisht, respekti ndaj prindit dhe shfaqja e tij, pa munges\u00eb modestie, mbetet nj\u00eb nd\u00ebr ve\u00e7orit\u00eb karakteristike t\u00eb muslimanit!<\/p>\n<p style=\"text-align: justify;\">\u201cAt\u00ebher\u00eb, mos e shtrij dor\u00ebn t\u00ebnde, vet\u00ebm se n\u00eb t\u00eb mir\u00eb dhe mos thuaj me gjuh\u00ebn t\u00ebnde, vet\u00ebm se mir\u00eb!\u201d \u2013 (<em>h. 9, f. 28<\/em>), \u00ebsht\u00eb nj\u00eb nd\u00ebr urt\u00ebsit\u00eb e spikatura t\u00eb Hz. Muhammedit (a.s), n\u00ebp\u00ebrmjet t\u00eb cil\u00ebs m\u00ebsojm\u00eb dinjitetin dhe krenarin\u00eb, past\u00ebrtin\u00eb e gjuh\u00ebs dhe integritetin e personalitetit t\u00eb muslimanit n\u00eb jet\u00eb.<\/p>\n<p style=\"text-align: justify;\">Dikush e pyeti Resulull-llahun (a.s): Kush prej njer\u00ebzve \u00ebsht\u00eb m\u00eb i mir\u00eb? Tha: \u201c\u00c7dokush q\u00eb e ka zemr\u00ebn t\u00eb dlir\u00eb dhe gjuh\u00ebn t\u00eb sinqert\u00eb\u201d \u2013 (<em>h. 10, f. 29<\/em>). Ky \u00ebsht\u00eb nj\u00eb udh\u00ebzim q\u00eb vlen sa nj\u00ebmij\u00eb fjal\u00eb dhe q\u00eb ka nj\u00eb mir\u00ebsi t\u00eb madhe, q\u00eb i sjell njer\u00ebzimit paqe dhe bekim!<\/p>\n<p style=\"text-align: justify;\">K\u00ebshtu, n\u00eb krejt faqet e k\u00ebtij botimi t\u00eb ri, p\u00ebrgjat\u00eb leximit dhe komenteve t\u00eb 40 haditheve, \u00ebsht\u00eb e pamundur t\u00eb mos p\u00ebrfitojm\u00eb di\u00e7ka t\u00eb re, q\u00eb na sh\u00ebrben p\u00ebr t\u00eb sotmen dhe t\u00eb ardhmen ton\u00eb, n\u00eb rrug\u00ebn e p\u00ebrsosjes s\u00eb marr\u00ebdh\u00ebnies son\u00eb me fen\u00eb dhe traditat e t\u00eb D\u00ebrguarit t\u00eb All-llahut!<\/p>\n<p style=\"text-align: justify;\">Autorin e fal\u00ebnderoj q\u00eb na mblodhi p\u00ebr k\u00ebt\u00eb mir\u00ebsi t\u00eb madhe dhe k\u00ebt\u00eb botim t\u00eb ri, q\u00eb natyrsh\u00ebm i shtohet librotekave tona, duke i pasuruar ato.<\/p>\n<p style=\"text-align: justify;\">Uroj dhe lutem, q\u00eb teolog\u00ebt dhe thirr\u00ebsit islam\u00eb t\u00eb Shkodr\u00ebs, por jo vet\u00ebm, t\u00eb vazhdojn\u00eb t\u00eb prodhojn\u00eb vlera, p\u00ebr t\u00eb cilat kemi kaq shum\u00eb nevoj\u00eb dhe t\u00eb cilat, na sh\u00ebrbejn\u00eb p\u00ebr t\u00eb rrug\u00ebtuar t\u00eb sigurt\u00eb drejt k\u00ebrkimit t\u00eb p\u00eblqimit t\u00eb Zotit n\u00eb jet\u00ebn ton\u00eb.<\/p>\n<p style=\"text-align: justify;\">Urime dhe suksese!<\/p>\n<p style=\"text-align: right;\"><strong>Imam Muhamed B. Sytari<\/strong><\/p>\n<p style=\"text-align: right;\"><em>Myfti i Zon\u00ebs Shkod\u00ebr<\/em><\/p>\n<p style=\"text-align: justify;\"><em>\u00a0<\/em><\/p>\n<p style=\"text-align: right;\"><em>(Fjala e mbajtur n\u00eb promovimin e librit: \u201c40 hadithe me nga dy porosi\u201d,<\/em><\/p>\n<p style=\"text-align: right;\"><em>\u00a0Shkod\u00ebr, m\u00eb 9 shkurt 2018)<\/em><\/p>\n<hr \/>\n<p style=\"text-align: justify;\"><a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a> Shejkh Abdulfettah Ebu Guddeh, \u201cEl-Isnadu mined-din\u201d, botimi i par\u00eb, Damask, 1992, f. 11.<\/p>\n<p style=\"text-align: justify;\"><a href=\"#_ftnref2\" name=\"_ftn2\">[2]<\/a> Po aty, f. 1.<\/p>\n<p style=\"text-align: justify;\"><a href=\"#_ftnref3\" name=\"_ftn3\">[3]<\/a> Imam Bedruddin El-Ajni, \u201cSherh Sahihul-Bukhari\u201d, botimi i dyt\u00eb, Liban, 2009, v\u00ebll. 1, f. 19.<\/p>\n<p style=\"text-align: justify;\"><a href=\"#_ftnref4\" name=\"_ftn4\">[4]<\/a> Po aty, f. 19.<\/p>\n<p style=\"text-align: justify;\"><a href=\"#_ftnref5\" name=\"_ftn5\">[5]<\/a> Po aty, f. 21.<\/p>\n<p style=\"text-align: justify;\"><a href=\"#_ftnref6\" name=\"_ftn6\">[6]<\/a> Lavdrim Hamja, \u201c40 hadithe me nga dy porosi\u201d, Shkod\u00ebr, dhjetor 2017, f. 9.<\/p>\n","protected":false},"excerpt":{"rendered":"<div class=\"mh-excerpt\"><p>Bismil-lahirr-rrahmanirr-rrahim N\u00eb vepr\u00ebn e tij: \u201cEl-Isnadu mined-din\u201d, dijetari i thelluar, Shejkh Abdulfettah Ebu Guddeh, nd\u00ebr t\u00eb tjera thekson: \u201cPrej ve\u00e7orive m\u00eb t\u00eb spikatura t\u00eb ymetit muhammedan, \u00ebsht\u00eb edhe specifika e isnadit n\u00eb p\u00ebrcjelljen e sheriatit <a class=\"mh-excerpt-more\" href=\"https:\/\/myftinia-shkoder.org\/?p=3578\" title=\"&#8220;40 hadithe me nga dy porosi&#8221;, ose: 80 udh\u00ebzime me vler\u00eb nga i D\u00ebrguari i All-llahut\">[&#8230;]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":3602,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-3578","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktivitete"],"_links":{"self":[{"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=\/wp\/v2\/posts\/3578","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3578"}],"version-history":[{"count":3,"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=\/wp\/v2\/posts\/3578\/revisions"}],"predecessor-version":[{"id":3583,"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=\/wp\/v2\/posts\/3578\/revisions\/3583"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=\/wp\/v2\/media\/3602"}],"wp:attachment":[{"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3578"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3578"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3578"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}