Medhhebi \u00ebsht\u00eb rezultat i njohurive dhe interpretimeve t\u00eb qindra dijetar\u00ebve. Ne, kur flasim p\u00ebr medhhebet, flasim p\u00ebr dije dhe shkenc\u00eb t\u00eb sistematizuar, p\u00ebr interpretim t\u00eb t\u00ebr\u00ebsish\u00ebm dhe t\u00eb q\u00ebndruesh\u00ebm t\u00eb s\u00eb drejt\u00ebs nga fakih\u00eb\/jurist\u00eb t\u00eb m\u00ebdhenj q\u00eb kan\u00eb l\u00ebn\u00eb gjurm\u00eb t\u00eb pashlyeshme n\u00eb jurisprudenc\u00ebn islame, interpretime q\u00eb kan\u00eb mundur t\u00eb p\u00ebrballojn\u00eb verifikimin praktik.<\/p>\n
Sh\u00ebrbimi i tyre ka qen\u00eb i mahnitsh\u00ebm, saq\u00eb asnj\u00eb shkenc\u00eb nuk e ka pasur nj\u00eb sh\u00ebrbim t\u00eb till\u00eb. Medhhebi nuk n\u00ebnkupton fetva dhe mendime t\u00eb nj\u00eb personi, t\u00eb cilit mund t\u00eb mos i ket\u00eb arritur ndonj\u00eb hadith. Flasim p\u00ebr nj\u00eb shkenc\u00eb q\u00eb \u00ebsht\u00eb strukturuar dhe formuar nga qindra dijetar\u00eb sahabij\u00eb, tabiin\u00eb dhe tabi-tabiin\u00eb.<\/p>\n
Baza e medhhebit hanefi kthehet te sahabiu i ndersh\u00ebm Abdullah ib\u00ebn Mesudi (r.a.) dhe sahabij\u00eb t\u00eb tjer\u00eb. N\u00ebse Ib\u00ebn Mesudit (r.a.) i ka ikur di\u00e7ka nga hadithi i Pejgamberit a.s, at\u00ebher\u00eb, ai njohurit\u00eb dhe interpretimin e tij e ka plot\u00ebsuar me njohuri dhe interpretime t\u00eb hazreti Omerit (r.a.). Njohja e hadithit dhe interpretimi i nususeve\/teksteve sheriatike nga k\u00ebta dy sahabij\u00eb \u00ebsht\u00eb plot\u00ebsuar nga Aliu (r.a.), i cili ka vepruar dhe kontribuar me dijen e tij n\u00eb Kufe.<\/p>\n
Mosnjohja e ndonj\u00eb hadithi nga k\u00ebta tre sahabij\u00eb \u00ebsht\u00eb plot\u00ebsuar nga njohja e 70 sahabij\u00ebve q\u00eb kan\u00eb marr\u00eb pjes\u00eb n\u00eb luft\u00ebn e Bedrit, si edhe nga 1500 sahabij\u00eb t\u00eb tjer\u00eb q\u00eb e kishin marr\u00eb Kufen si vendq\u00ebndrim t\u00eb tyre.<\/p>\n
Kontributi dhe interpretimi, apo edhe mosnjohja e mundshme e ndonj\u00eb hadithi nga gjith\u00eb k\u00ebta sahabij\u00eb, \u00ebsht\u00eb plot\u00ebsuar nga tabiin\u00ebt n\u00eb Kufe, t\u00eb cil\u00ebt kishin udh\u00ebtuar n\u00eb vende t\u00eb ndryshme dhe kishin grumbulluar hadithet nga shok\u00ebt e tjer\u00eb t\u00eb Pejgamberit (a.s.).<\/p>\n
Prandaj, n\u00ebse nuk \u00ebsht\u00eb ditur nj\u00eb hadith nga disa tabiin\u00eb \u00ebsht\u00eb ditur nga t\u00eb tjer\u00ebt. E nj\u00ebjta gjendje \u00ebsht\u00eb me tabi-tabiin\u00ebt (gjenerat\u00ebs s\u00eb tret\u00eb). Mosnjohja e hadithit dhe sunetit nga sahab\u00ebt, tabiin\u00ebt dhe tabi-tabiin\u00ebt dhe mund\u00ebsia e gabuar e interpretimit juridik nga ana e tyre \u00ebsht\u00eb e pamundur.<\/p>\n
N\u00eb formimin dhe zhvillimin e metodologjis\u00eb s\u00eb medhhebit jan\u00eb qindra dijetar\u00eb q\u00eb kan\u00eb kontribuar n\u00eb vendosjen e bazave dhe interpretimit t\u00eb fikhut t\u00eb nj\u00eb medhhebi. Prandaj, medhhebi \u00ebsht\u00eb rezultat i njohurive dhe interpretimeve dhe kuror\u00ebzim i gjith\u00eb k\u00ebtyre kontributeve.<\/p>\n
Nga studiuesi islam Ajni Sinani, Prizren.<\/p>\n","protected":false},"excerpt":{"rendered":"
Medhhebi \u00ebsht\u00eb rezultat i njohurive dhe interpretimeve t\u00eb qindra dijetar\u00ebve. Ne, kur flasim p\u00ebr medhhebet, flasim p\u00ebr dije dhe shkenc\u00eb t\u00eb sistematizuar, p\u00ebr interpretim t\u00eb t\u00ebr\u00ebsish\u00ebm dhe t\u00eb q\u00ebndruesh\u00ebm t\u00eb s\u00eb drejt\u00ebs nga fakih\u00eb\/jurist\u00eb t\u00eb […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":6932,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"class_list":["post-6933","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktualitet"],"_links":{"self":[{"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=\/wp\/v2\/posts\/6933","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6933"}],"version-history":[{"count":1,"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=\/wp\/v2\/posts\/6933\/revisions"}],"predecessor-version":[{"id":6934,"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=\/wp\/v2\/posts\/6933\/revisions\/6934"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=\/wp\/v2\/media\/6932"}],"wp:attachment":[{"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6933"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6933"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6933"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}