T\u00eb gjitha fal\u00ebnderimet e plota dhe madh\u00ebshtia absolute i takojn\u00eb vet\u00ebm All-llahut t\u00eb Madh\u00ebruar, Zotit t\u00eb vet\u00ebm t\u00eb gjith\u00ebsis\u00eb, i Cili na udh\u00ebzoi n\u00eb Islam dhe na b\u00ebri pjes\u00eb t\u00eb m\u00eb t\u00eb mirit ymmet!<\/p>\n\n\n\n
Salavatet dhe selamet m\u00eb t\u00eb p\u00ebrzem\u00ebrta ia d\u00ebrgojm\u00eb sot, n\u00eb k\u00ebt\u00eb dit\u00eb dhe n\u00eb \u00e7do moment t\u00eb jet\u00ebs son\u00eb, Ma t\u00eb Mirit e Ma t\u00eb Dashtunit Pejgamber, zot\u00ebris\u00eb s\u00eb bijve t\u00eb Ademit, Hz. Muhammedit (a.s.), q\u00eb u d\u00ebrgua m\u00ebshir\u00eb p\u00ebr tan\u00ebsin\u00eb!<\/p>\n\n\n\n
T\u00eb\ndashur besimtar\u00eb,<\/strong><\/p>\n\n\n\n N\u00eb k\u00ebt\u00eb hytbe t\u00eb parafundit t\u00eb muajit t\u00eb fundit t\u00eb vitit 1440 h., n\u00eb prag t\u00eb p\u00ebrkujtimit t\u00eb ngjarjes m\u00eb t\u00eb r\u00ebnd\u00ebsishme n\u00eb jet\u00ebn e Resulull-llahut (a.s.), q\u00eb ndryshoi rrjedhat e historis\u00eb s\u00eb njer\u00ebzimit; Hixhretit t\u00eb lavdish\u00ebm, m\u00eb lejoni t\u00eb ndaj me ju nj\u00eb detaj nga udh\u00ebtimi i grupit t\u00eb haxhiler\u00ebve shkodran\u00eb, disa dit\u00eb m\u00eb par\u00eb, teksa ktheheshim nga Meka drejt Medines s\u00eb Ndri\u00e7uar. <\/p>\n\n\n\n \u00cbsht\u00eb nj\u00eb udh\u00ebtim\ni shum\u00ebpritur, ku haxhiler\u00ebt largohen t\u00eb p\u00ebrmalluar nga Meka e begatuar me\nQaben e Madhnueshme, drejt Medines s\u00eb begatuar me Resulull-llahun (a.s.), p\u00ebr\njet\u00ebn e t\u00eb cilit betohet vet\u00eb Zoti i gjith\u00ebsis\u00eb n\u00eb Kur\u2019anin Fam\u00eblart\u00eb.<\/p>\n\n\n\n Nd\u00ebrkoh\u00eb q\u00eb kishin ngelur edhe 75 km pa hyr\u00eb n\u00eb Medinen e Ndri\u00e7uar, pas k\u00ebshillimit me murshidin e grupit ton\u00eb, u ngrita t\u00eb flas. \u00c7a t\u00eb flisja e si t\u00eb flisja? M\u00eb dukej se krejt fjal\u00ebt m\u00eb ishin lidhur n\u00eb gryk\u00eb dhe nuk dilnin. \u00cbsht\u00eb nj\u00eb moment kur njeriu \u00ebsht\u00eb i mbushur me emocionet e udh\u00ebtimit dhe, destinacioni final \u00ebsht\u00eb i gdhendur n\u00eb mendje e zem\u00ebr, t\u00eb cilat, nga ana e tyre, pulsojn\u00eb mall dhe padurim deri n\u00eb mb\u00ebrritjen e shum\u00ebpritur.<\/p>\n\n\n\n Gjat\u00eb gjith\u00eb koh\u00ebs, n\u00eb hat\u00ebr m\u00eb vinin dy momente kulminante n\u00eb jet\u00ebn e Resulull-llahut (a.s.) n\u00eb Medine. Dy momente, q\u00eb jan\u00eb fiksuar n\u00eb Kur\u2019anin Fam\u00eblart\u00eb dhe q\u00eb p\u00ebr korrekt\u00ebsi t\u00eb amanetit, po i vendos para duarve tuaja sot, n\u00eb k\u00ebt\u00eb hytbe t\u00eb par\u00eb, pas kthimit nga Haxhi i k\u00ebtij viti.<\/p>\n\n\n\n Momenti i par\u00eb\n\u00ebsht\u00eb ajeti i dhjeti i sures El-Fet\u2019h, ku All-llahu i Madh\u00ebruar d\u00ebshmon se: \u201cAta q\u00eb t\u00eb japin bes\u00ebn ty, n\u00eb t\u00eb v\u00ebrtet\u00eb ata i zotohen\nAll-llahut, dora e All-llahut \u00ebsht\u00eb mbi duart e tyre. E kush e thyen (zotimin),\nai e thyen vet\u00ebm n\u00eb d\u00ebm t\u00eb vetes s\u00eb tij, e kush e zbaton at\u00eb q\u00eb i \u00ebsht\u00eb zotuar\nAll-llahut, Ai do t’i jap\u00eb atij shp\u00ebrblim t\u00eb madh.\u201d[1]<\/a><\/p>\n\n\n\n Dhe, ejani t\u00eb\nndalemi pak tek kuptimet e k\u00ebtij ajeti, kontekstet e shpalljes s\u00eb tij dhe mir\u00ebsin\u00eb\nq\u00eb ka p\u00ebr ne deri n\u00eb dit\u00ebn e kijametit.<\/p>\n\n\n\n V\u00ebllez\u00ebr\nt\u00eb shtrenjt\u00eb,<\/strong><\/p>\n\n\n\n Gjithsecili prej\nnesh ka nevoj\u00eb q\u00eb her\u00eb pas here ta rip\u00ebrt\u00ebrij\u00eb besimin e tij, ashtu si\u00e7 porosit edhe\nResulull-llahu (a.s.): \u201cRip\u00ebrt\u00ebrijeni besimin tuaj\u201d \u2013 I than\u00eb: Si ta rip\u00ebrt\u00ebrijm\u00eb\nbesimin ton\u00eb, o i D\u00ebrguar i All-llahut? Tha: \u201cShtojeni shprehjen: La ilahe\nil-lall-llah\u201d.[2]<\/a><\/p>\n\n\n\n Nga k\u00ebtu, kemi\nnevoj\u00eb t\u00eb shohim n\u00eb vetvete cil\u00ebsin\u00eb e marr\u00ebdh\u00ebnies me fen\u00eb ton\u00eb, gatishm\u00ebrin\u00eb\np\u00ebr t\u2019iu p\u00ebrgjigjur All-llahut dhe t\u00eb d\u00ebrguarit t\u00eb Tij, forc\u00ebn p\u00ebr t\u00eb ndryshur\nsecili n\u00eb vetvete, q\u00eb m\u00eb pas t\u00eb mos shohim k\u00ebto modele dekadente q\u00eb e marrin\nvendin dhe shoq\u00ebrin\u00eb, pasurit\u00eb dhe mir\u00ebsit\u00eb, me t\u00eb cilat na ka begatuar\nAll-llahu, drejt gremin\u00ebs dhe mjerimit, pasiguris\u00eb dhe korrupsionit, krimit dhe\nshkat\u00ebrrimit, q\u00eb jan\u00eb t\u00eb d\u00ebnuara n\u00eb fen\u00eb e All-llahut dhe n\u00eb traditat e Hz.\nMuhammedit (a.s.)!<\/p>\n\n\n\n N\u00eb tefsirin e\najetit t\u00eb lartp\u00ebrmendur, Imam Maturidiu, shkruan se: \u201cKrejt komentator\u00ebt, a\npjesa m\u00eb e madhe e tyre, jan\u00eb t\u00eb mendimit se kjo bes\u00eblidhje e p\u00ebrmendur n\u00eb k\u00ebt\u00eb\najet, ka ndodhur n\u00eb Hudejbije, at\u00eb dit\u00eb kur sahab\u00ebt i dhan\u00eb bes\u00ebn\nResulull-llahut (a.s.) q\u00eb t\u00eb mos i kthejn\u00eb shpin\u00ebn, n\u00ebse do t\u00eb p\u00ebrballeshin me\narmikun e tyre! <\/p>\n\n\n\n Ma\u2019kil ibn\nJesari (r.a.) thot\u00eb: Dit\u00ebn e bes\u00eblidhjes s\u00eb pem\u00ebs, teksa Resulull-llahu i\nmerrte bes\u00ebn njer\u00ebzve, un\u00eb ia largoja nj\u00eb deg\u00eb nga deg\u00ebt e saj, nga koka e tij.\nAt\u00eb dit\u00eb ishim 1400 burra\u2026<\/em>\u201d.[3]<\/a><\/p>\n\n\n\n Nd\u00ebrsa Imam\nFekhruddin Razi, shpjegon se kuptimi i ajetit: \u201cdora e All-llahut<\/em><\/strong>\u201d, \u201cp\u00ebrmban dy\nkuptime: q\u00eb do t\u00eb thot\u00eb se dora<\/em><\/strong>, e p\u00ebrmendur n\u00eb dy vende, ose ka\ndy kuptime t\u00eb ndryshme, ose nj\u00eb kuptim t\u00eb vet\u00ebm n\u00eb t\u00eb dy vendet. Dhe, kjo ka dy\ninterpretime. I pari: \u201cdora e All-llahut<\/em><\/strong>\u201d me kuptimin: Mir\u00ebsia e\nAll-llahut q\u00ebndron mbi veprimin e tyre fisnik\u2026 I dyti: \u201cdora e All-llahut\n\u00ebsht\u00eb mbi duart e tyre<\/em><\/strong>\u201d, pra: p\u00ebrkrahja e Tij ndaj tyre \u00ebsht\u00eb m\u00eb e\nfort\u00eb dhe m\u00eb e lart\u00eb se p\u00ebrkrahja e tyre ndaj tij<\/em> (pejgamberit). Nd\u00ebrsa, n\u00ebse\nthemi se \u201cdora<\/em><\/strong>\u201d k\u00ebtu ka dy kuptime t\u00eb ndryshme, themi: N\u00eb hak t\u00eb\nAll-llahut, ka kuptimet e mbrojtjes dhe, n\u00eb hak t\u00eb atyre q\u00eb japin bes\u00ebn, ka kuptimet\ne gjymtyr\u00ebs. \u201d.[4]<\/a><\/p>\n\n\n\n Disa ajete n\u00eb\nvijim, All-llahu i Madh\u00ebruar d\u00ebshmon s\u00ebrish: \u201cV\u00ebrtet, All-llahu \u00ebsht\u00eb i k\u00ebnaqur me besimtar\u00ebt kur ata\nn\u00ebn hijen e asaj peme t\u00eb zotoheshin ty dhe Ai e dinte se \u00e7’kishin zemrat e\ntyre, andaj u dhuroi qet\u00ebsimin dhe s\u00eb shpejti i shp\u00ebrbleu me fitore\u201d.[5]<\/a><\/p>\n\n\n\n \u201cPra, i dhuroi\nqet\u00ebsin\u00eb, rehatin\u00eb e nefsit dhe i forcoi zemrat e tyre\u201d[6]<\/a>,\nsi\u00e7 e\nshpjegon edhe Imam Alusi n\u00eb tefsirin e tij.<\/p>\n\n\n\n Prandaj, t\u00eb\ndashurit e mi, sa her\u00eb q\u00eb udh\u00ebtojm\u00eb drejt Resulull-llahut (a.s.), a sa her\u00eb\nbiem salavate p\u00ebr zotnin\u00eb e tij, sa her\u00eb na kujtohet nj\u00eb hadith, a sa her\u00eb\nlexojm\u00eb p\u00ebr jet\u00ebn e tij (a.s.), ia vlen t\u00eb ulemi pak n\u00eb qet\u00ebsi dhe t\u2019i japim\nbes\u00ebn Resulull-llahut (a.s.) p\u00ebr t\u00eb hequr dor\u00eb nga nj\u00eb gjynah, p\u00ebr t\u00eb mos shkelur\nm\u00eb n\u00eb nj\u00eb ndales\u00eb, p\u00ebr t\u00eb shtuar edhe nj\u00eb adhurim, p\u00ebr t\u00eb korrigjuar vetveten,\np\u00ebr t\u00eb b\u00ebr\u00eb mir\u00eb e p\u00ebr t\u00eb ndryshuar drejt m\u00eb t\u00eb mir\u00ebs, ashtu si i takon nj\u00eb\nbesimtari aktiv e t\u00eb gjall\u00eb!<\/p>\n\n\n\n \u201cBesa e dh\u00ebn\u00eb\nResulull-llahut (a.s.) n\u00eb vetvete \u00ebsht\u00eb bes\u00eb e dh\u00ebn\u00eb All-llahut t\u00eb Madh\u00ebruar, i\ncili thot\u00eb: \u201cn\u00eb t\u00eb v\u00ebrtet\u00eb ata i zotohen\nAll-llahut\u201d. Sepse feja \u00ebsht\u00eb parim hyjnor dhe sistem i shpallur\nnga qielli n\u00eb tok\u00eb, drejt t\u00eb cilit ne shkojm\u00eb. <\/p>\n\n\n\n N\u00eb t\u00eb nuk ka\nnjer\u00ebz, ai \u00ebsht\u00eb i nd\u00ebrtuar mbi parimet. E v\u00ebrteta \u00ebsht\u00eb se, sa m\u00eb tep\u00ebr\nq\u00eb madh\u00ebrohen parimet, aq m\u00eb shum\u00eb zvog\u00eblohen njer\u00ebzit dhe sa m\u00eb tep\u00ebr q\u00eb zvog\u00eblohen\nparimet, aq m\u00eb shum\u00eb madh\u00ebrohen njer\u00ebzit<\/em><\/strong>! Besimtari i sinqert\u00eb i ka dh\u00ebn\u00eb\n(dhe i jep) bes\u00ebn All-llahut p\u00ebr bindje dhe sakrific\u00eb! P\u00ebr k\u00ebt\u00eb, q\u00ebllimi i tij \u00ebsht\u00eb\ni madh\u2026\u201d.[7]<\/a><\/p>\n\n\n\n Nd\u00ebrsa ajeti i dyt\u00eb\n\u00ebsht\u00eb i dymb\u00ebdhjeti i sures El-Mumtahine, ku Zoti i gjith\u00ebsis\u00eb na sjell n\u00eb v\u00ebmendje\nedhe bes\u00ebn q\u00eb grat\u00eb besimtare i dhan\u00eb Resulull-llahut (a.s.): \u201cO Pejgamber, kur t\u00eb vijn\u00eb besimtaret q\u00eb t\u00eb t\u00eb japin bes\u00ebn\nse: nuk do t’i shoq\u00ebrojn\u00eb asnj\u00eb send All-llahut; se nuk do t\u00eb vjedhin; se nuk\ndo t\u00eb b\u00ebjn\u00eb imoralitet; se nuk do t’i mbysin f\u00ebmij\u00ebt e tyre; se nuk do t\u00eb\ng\u00ebnjejn\u00eb me ndonj\u00eb shpifje p\u00ebr (f\u00ebmij\u00ebn e huaj q\u00eb kan\u00eb marr\u00eb) se \u00ebsht\u00eb i tyre;\ndhe se nuk do t\u00eb t\u00eb kund\u00ebrshtojn\u00eb n\u00eb at\u00eb q\u00eb i urdh\u00ebron, at\u00ebher\u00eb prano zotimin e\ntyre dhe lute All-llahun t’i fal\u00eb ato, se All-llahu \u00ebsht\u00eb m\u00ebkatfal\u00ebs dhe\nm\u00ebshirues.\u201d[8]<\/a><\/p>\n\n\n\n Pra, ftesa \u00ebsht\u00eb e hapur p\u00ebr besimtar\u00ebt dhe besimtar\u00ebt, pa\np\u00ebrjashtim!<\/p>\n\n\n\n Prandaj pyete veten: A je gati t\u2019ia jap\u00ebsh bes\u00ebn\nResulull-llahut (a.s.) dhe vet\u00eb All-llahut t\u00eb Madh\u00ebruar p\u00ebr t\u00eb ecur n\u00eb rrug\u00ebn e\nvirtyteve dhe nd\u00ebrgjegjes s\u00eb ushqyer me past\u00ebrtin\u00eb e besimit?<\/p>\n\n\n\n Vet\u00ebm duke ecur n\u00eb rrug\u00ebn e nj\u00eb marr\u00ebdh\u00ebnie t\u00eb fort\u00eb e korrekte me frym\u00ebn e bes\u00eblidhjes s\u00eb shenjt\u00eb, para duarve t\u00eb M\u00ebsuesit t\u00eb Madh, mund t\u00eb shpresojm\u00eb n\u00eb ndreqjen e t\u00eb sotmes son\u00eb dhe t\u00eb ardhmes s\u00eb f\u00ebmij\u00ebve tan\u00eb!<\/p>\n\n\n\n Imam Muhamed B. Sytari<\/strong> (Hytbeja e\nmbajtur n\u00eb xhamin\u00eb e Parruc\u00ebs, dit\u00ebn e xhuma, m\u00eb 23 gusht 2019)<\/em><\/em> [1]<\/a>\nKur\u2019ani, El-Fet\u2019h: 10.<\/p>\n\n\n\n [2]<\/a>\nTransmetuar nga Hakimi, nga Ebu Hurejra (r.a.).<\/p>\n\n\n\n [3]<\/a>\nImam Ebu Mensur El-Muturidi (v. 333 h.), Te\u2019vilatu Ehlis-Sunneh<\/em>, botimi\ni par\u00eb, 2005, Bejrut, Darul-kutubil-ilmijje, v\u00ebll. i 9-t\u00eb, f. 298.<\/p>\n\n\n\n [4]<\/a>\nImam Fekhruddin Er-Razi (544-604 h.), Et-Tefsirul-Kebir<\/em>, botimi i par\u00eb,\n1990, Bejrut, Darul-kutubil-ilmijje, v\u00ebll. i 28-t\u00eb, f. 75-76.<\/p>\n\n\n\n [5]<\/a>\nKur\u2019ani, El-Fet\u2019h: 18.<\/p>\n\n\n\n [6]<\/a>\nImam Shihabuddin Es-Sejjid Mahmud El-Alusi (v. 1270 h.), Rruhul-Meani<\/em>,\nbotimi i 4-t, 2014, Bejrut, Darul-kutubil-ilmijje, v\u00ebll. i 13-t\u00eb, f. 261.<\/p>\n\n\n\n [7]<\/a>\nDr. Muhammed Ratib En-Nabulsi, Tefsirun-Nabulsi<\/em>, botimi i par\u00eb, 2016,\nAman, Muessesetul-fursan, v\u00ebll. i 8-t\u00eb, f. 524.<\/p>\n\n\n\n [8]<\/a>\nKur\u2019ani, El-Mumtahine: 12<\/p>\n","protected":false},"excerpt":{"rendered":" T\u00eb gjitha fal\u00ebnderimet e plota dhe madh\u00ebshtia absolute i takojn\u00eb vet\u00ebm All-llahut t\u00eb Madh\u00ebruar, Zotit t\u00eb vet\u00ebm t\u00eb gjith\u00ebsis\u00eb, i Cili na udh\u00ebzoi n\u00eb Islam dhe na b\u00ebri pjes\u00eb t\u00eb m\u00eb t\u00eb mirit ymmet! Salavatet […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":7046,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-7045","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hytbe"],"_links":{"self":[{"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=\/wp\/v2\/posts\/7045","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7045"}],"version-history":[{"count":1,"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=\/wp\/v2\/posts\/7045\/revisions"}],"predecessor-version":[{"id":7047,"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=\/wp\/v2\/posts\/7045\/revisions\/7047"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=\/wp\/v2\/media\/7046"}],"wp:attachment":[{"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7045"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7045"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7045"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
Myfti i Zon\u00ebs Shkod\u00ebr<\/em><\/p>\n\n\n\n
<\/p>\n\n\n\n
\n\n\n\n