{"id":7982,"date":"2020-04-24T17:14:37","date_gmt":"2020-04-24T17:14:37","guid":{"rendered":"http:\/\/myftinia-shkoder.org\/?p=7982"},"modified":"2020-05-25T20:24:39","modified_gmt":"2020-05-25T20:24:39","slug":"pranvera-e-jetes-islame","status":"publish","type":"post","link":"https:\/\/myftinia-shkoder.org\/?p=7982","title":{"rendered":"Pranvera e jet\u00ebs islame..!"},"content":{"rendered":"

T\u00eb dashur dhe t\u00eb nderuar v\u00ebllez\u00ebr e motra, besimtar\u00eb! <\/em><\/strong><\/p>\n

All-llahu i Madh\u00ebruar e begatoft\u00eb p\u00ebr secilin prej jush k\u00ebt\u00eb mir\u00ebsi t\u00eb madhe n\u00eb t\u00eb cil\u00ebn, sapo kemi hyr\u00eb k\u00ebt\u00eb vit, me q\u00ebllimin e past\u00ebr q\u00eb t\u00eb agj\u00ebrojm\u00eb e t\u00eb afrohemi me Zotin ton\u00eb, duke u p\u00ebrpjekur me t\u00eb gjitha forcat tona p\u00ebr t\u00eb p\u00ebrfituar nga \u00e7do moment i k\u00ebtij muaji p\u00ebr t\u2019u afruar me k\u00ebnaq\u00ebsin\u00eb e Zotit t\u00eb botrave, p\u00ebr t\u00eb gjall\u00ebruar zemr\u00ebn me p\u00ebrmendjen e Tij, p\u00ebr t\u00eb v\u00ebn\u00eb gjymtyr\u00ebt n\u00eb sh\u00ebrbim t\u00eb thirrjes s\u00eb Tij, p\u00ebr t\u00eb p\u00ebrhapur mir\u00ebsin\u00eb dhe paqen e k\u00ebtij muaji n\u00eb mesin ton\u00eb, p\u00ebr t\u2019i d\u00ebshmuar All-llahut (xh.sh.), m\u00eb t\u00eb mir\u00ebn nga vetja e jon\u00eb! P\u00ebr k\u00ebt\u00eb, Resulull-llahu (a.s.) thoshte: \u201cTregoni pra, All-llahut, nga vetja juaj , vet\u00ebm t\u00eb mira!\u201d.[1]<\/a><\/p>\n

Agj\u00ebrimi i Ramazanit\u00a0 \u00ebsht\u00eb b\u00ebr\u00eb obligim p\u00ebr musliman\u00ebt \u201cn\u00eb vitin e dyt\u00eb t\u00eb hixhretit, q\u00eb do t\u00eb thot\u00eb se Resulull-llahu (a.s.) ka agj\u00ebruar n\u00ebnt\u00eb Ramazane\u201d.[2]<\/a><\/p>\n

Transmeton Sehli (r.a.), se Resulull-llahu (a.s.) ka th\u00ebn\u00eb: \u201cN\u00eb xhennet \u00ebsht\u00eb nj\u00eb der\u00eb, q\u00eb quhet Er-Rijjan, prej s\u00eb cil\u00ebs do t\u00eb hyjn\u00eb agj\u00ebruesit n\u00eb dit\u00ebn e kijametit. Askush tjet\u00ebr pos tyre nuk hyn prej saj! Do t\u00eb thuhet: \u2018Ku jan\u00eb agj\u00ebruesit?\u2019, e ata do t\u00eb hyjn\u00eb prej saj. N\u00eb momentin, kur do t\u00eb hyj\u00eb i fundit prej tyre, ajo do t\u00eb mbyllet dhe askush nuk do t\u00eb hyj\u00eb m\u00eb prej saj!\u201d.[3]<\/a><\/p>\n

A nuk e keni v\u00ebn\u00eb re se si shtohet harmonia dhe solidariteti n\u00eb mesin e njer\u00ebzve n\u00eb prag t\u00eb Muajit Ramazan? I sheh duke pastruar, duke lyer, duke zbukuruar, duke ndihmuar nevojtar\u00ebt e skamnor\u00ebt, duke dhuruar mir\u00ebsi, urime e bekime. Subhanallah, sa e bukur \u00ebsht\u00eb kjo atmosfer\u00eb, q\u00eb sa vjen e b\u00ebhet edhe m\u00eb e bukur, vit pas viti, duke sfiduar krejt v\u00ebshtir\u00ebsit\u00eb e pengesat, prapagandat e ndalesat!<\/p>\n

Imam El-Ajni n\u00eb \u201cUmde-n\u00eb\u201d e tij, shpjegon se: \u201cAgj\u00ebrimi ishte obligim edhe tek popujt e m\u00ebparsh\u00ebm dhe se ai \u00ebsht\u00eb mund\u00ebsi p\u00ebr t\u00eb mb\u00ebrritur grad\u00ebn e takvas\u00eb (p\u00ebrkushtimit), sepse ai hyn tek kategoria e mir\u00ebsive, q\u00eb e frenojn\u00eb njeriun nga shum\u00eb prej veseve dhe gjynaheve, q\u00eb i d\u00ebshiron nefsi (egoja njer\u00ebzore). N\u00eb t\u00eb ka edhe sh\u00ebndet p\u00ebr trupin dhe ngushtim p\u00ebr kanalet e shejtanit\u2026\u201d.[4]<\/a><\/p>\n

Nga k\u00ebtu dhe p\u00ebrtej leximeve t\u00eb shumta t\u00eb tefsireve dhe studimeve t\u00eb larmishme rreth dobive dhe mir\u00ebsive t\u00eb agj\u00ebrimit t\u00eb Ramazanit, afrohemi t\u00eb kuptojm\u00eb madh\u00ebshtin\u00eb e ajetit kur\u2019anor: \u201cO ju t\u00eb cil\u00ebt keni besuar, p\u00ebr ju u b\u00eb obligim agj\u00ebrimi, ashtu si ishte obligim edhe p\u00ebr ata q\u00eb ishin para jush, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb b\u00ebheni t\u00eb devotsh\u00ebm\u201d.[5]<\/a><\/p>\n

Dhe, si\u00e7 lexojm\u00eb edhe n\u00eb librat e tefsirit: \u201cAll-llahu i Madh\u00ebruar na sqaron n\u00ebp\u00ebrmjet k\u00ebsaj fjale se agj\u00ebrimi trash\u00ebgon p\u00ebrkushtimin, duke marr\u00eb parasysh thyerjen e epsheve dhe mposhtjen e egos\u2026 Nga k\u00ebtu kuptimi i ajetit \u00ebsht\u00eb: \u2018Jua obligova agj\u00ebrimin, q\u00eb t\u00eb b\u00ebheni t\u00eb p\u00ebrkushtuar n\u00ebp\u00ebrmjet tij, prej atyre q\u00eb i kam lavd\u00ebruar n\u00eb Librin tim.\u2019\u2026\u201d.[6]<\/a><\/p>\n

Dhe, pa dyshim, nj\u00eb nd\u00ebr format m\u00eb t\u00eb mira t\u00eb ruajtjes gjat\u00eb dit\u00ebs s\u00eb agj\u00ebrimit \u00ebsht\u00eb edhe p\u00ebrkushtimi p\u00ebr t\u00eb ruajtur gjuh\u00ebn nga g\u00ebnjeshtra, fjal\u00ebt fyese, sharjet e t\u00eb ngjashme.<\/p>\n

P\u00ebr k\u00ebt\u00eb, Resulull-llahu (a.s.) thot\u00eb: \u201cKush nuk heq dor\u00eb nga g\u00ebnjeshtra dhe t\u00eb punuarit me t\u00eb, ta dij\u00eb se All-llahu nuk ka nevoj\u00eb q\u00eb ai t\u00eb l\u00ebr\u00eb ushqimin dhe pijen e tij\u201d.[7]<\/a><\/p>\n

N\u00eb shpjegimin e k\u00ebtij hadithi n\u00eb \u201cSunen\u201d t\u00eb Ebu Davudit, El-Adhimabadi sjell disa mendime t\u00eb dijetar\u00ebve t\u00eb shkuar rreth kuptimit t\u00eb tij, ku ve\u00e7oj: \u201cKa th\u00ebn\u00eb Ibn Bettal: \u2018Kuptimi i k\u00ebsaj fjale nuk \u00ebsht\u00eb urdh\u00ebrimi i tij p\u00ebr t\u00eb mos agj\u00ebruar, por t\u00ebrheqja e v\u00ebmendjes p\u00ebr t\u00eb mos g\u00ebnjyer<\/em>\u2026\u2019. Nd\u00ebrsa Ibnul-Munir thot\u00eb: \u2018\u00cbsht\u00eb metafor\u00eb e mospranimit<\/em>\u2026\u2019. Nd\u00ebrsa Ibnul-Arabi thot\u00eb: \u2018Kuptimi i k\u00ebtij hadithi \u00ebsht\u00eb se personi i till\u00eb nuk shp\u00ebrblehet p\u00ebr agj\u00ebrimin e tij.<\/em>\u2019\u2026 Me k\u00ebt\u00eb hadith kan\u00eb argumentuar se k\u00ebto vepra e pak\u00ebsojn\u00eb shp\u00ebrblimin e agj\u00ebrimit.\u201d.[8]<\/a><\/p>\n

N\u00eb librin e tij me titull: \u201cAgj\u00ebrimi dhe rregullat e tij\u201d, Hoxha i jon\u00eb, Shejkh Vehbi S. Gavo\u00e7i, duke shpjeguar ve\u00e7orit\u00eb e Muajit Ramazan, nd\u00ebr t\u00eb tjera shkruan: \u201cN\u00eb k\u00ebt\u00eb muaj hapen dyert e xhennetit p\u00ebr t\u00eb pritur grupet e njer\u00ebzve k\u00ebrkues t\u00eb m\u00ebshir\u00ebs s\u00eb All-llahut t\u00eb Madh\u00ebruar dhe k\u00ebnaq\u00ebsin\u00eb e Tij. N\u00eb t\u00eb mbyllen dyert e xhehnemit n\u00eb hak t\u00eb agj\u00ebruesve, sepse agj\u00ebrimi \u00ebsht\u00eb mburoj\u00eb p\u00ebr ta nga nd\u00ebshkimi\u201d.[9]<\/a><\/p>\n

Prandaj, t\u00eb dashur e t\u00eb shtrenjt\u00eb v\u00ebllez\u00ebr e motra besimtar\u00eb, lum si ata q\u00eb p\u00ebrkushtohen n\u00eb k\u00ebt\u00eb muaj p\u00ebr t\u00eb rregulluar marr\u00ebdh\u00ebnien e tyre me Zotin e botrave, p\u00ebr t\u00eb rregulluar namazin, p\u00ebr t\u00eb p\u00ebrmir\u00ebsuar komunikimin n\u00eb familje, p\u00ebr t\u00eb ndryshuar normat e sjelljes dhe p\u00ebr t\u00eb zgjeruar zemr\u00ebn n\u00eb komunikim me t\u00eb tjer\u00ebt.<\/p>\n

Ky muaj i begat\u00eb \u00ebsht\u00eb mund\u00ebsia e madhe e p\u00ebrmir\u00ebsimit dhe ndreqjes, q\u00eb na fton drejt distancimit nga g\u00ebnjeshtra, thashethemi e p\u00ebrfolja, sikurse na nxit q\u00eb ta nd\u00ebrtojm\u00eb personalitetin e besimtarit me durim e sakrific\u00eb, duke pasur si shembull t\u00eb D\u00ebrguarin e All-llahut!<\/p>\n

\u201cRamazani \u00ebsht\u00eb nj\u00eb muaj i ve\u00e7ant\u00eb n\u00eb jet\u00ebn e individit musliman dhe shoq\u00ebris\u00eb islame, nd\u00ebrsa un\u00eb e quaj: Pranvera e jet\u00ebs islame<\/em>, pasi n\u00eb t\u00eb rinovohet krejt jeta! Gjall\u00ebrohen mendjet me dije dhe njohuri, gjall\u00ebrohen zemrat me besim dhe p\u00ebrkushtim, gjall\u00ebrohet shoq\u00ebria me bashk\u00ebpunim dhe nd\u00ebrlidhje, gjall\u00ebrohet vullneti duke b\u00ebr\u00eb gara njer\u00ebzit n\u00eb bamir\u00ebsi dhe vepra humanet t\u00eb konsiderueshme!\u201d.[10]<\/a><\/p>\n

 <\/p>\n

Imam Muhamed B. Sytari
\n<\/strong>Myfti i Zon\u00ebs Shkod\u00ebr<\/em><\/p>\n