N\u00eb jet\u00ebn e njeriut ka momente, ku e mira me krejt dimensionet e saj shfaqet n\u00eb horizontet e tij, duke e ftuar t\u00eb p\u00ebrfshihet n\u00ebatmosfer\u00ebn e tyre bekuese, ku i jepet mund\u00ebsi t\u00eb marr\u00eb e t\u00eb p\u00ebrfitoj\u00eb, p\u00ebr t\u00eb p\u00ebrmir\u00ebsuar gjendjen, p\u00ebr t\u2019u lart\u00ebsuar n\u00eb miraxhet e lutjes dhe k\u00ebrkimit t\u00eb p\u00eblqimit t\u00eb Zotit t\u00eb tan\u00ebsis\u00eb, p\u00ebr t\u00eb k\u00ebrkuar falje para duarve t\u00ebTij, p\u00ebr gjynahet e ndryshme, p\u00ebr t\u00eb ndrequr gabimet e shumta n\u00eb p\u00ebrditshm\u00ebrin\u00eb e marr\u00ebdh\u00ebnieve t\u00eb tij me veten e me t\u00eb tjer\u00ebt, p\u00ebr t\u00eb k\u00ebrkuar m\u00ebshir\u00eb e udh\u00ebzim p\u00ebr pjes\u00ebn e mbetur t\u00eb jet\u00ebs, p\u00ebr t\u00eb ndri\u00e7uar zemr\u00ebn me dritat e dhikrit e adhurimeve, p\u00ebr t\u00eb shtruar nefsin n\u00eb udh\u00ebn e p\u00ebrkushtimit e p\u00ebr t\u00eb v\u00ebn\u00eb at\u00eb n\u00eb shinat e pranimit!<\/p>\n
\u201c\u00c7do gj\u00eb e ka nj\u00eb stin\u00eb, \u00e7do mall e ka nj\u00eb treg, \u00e7do nevoj\u00eb e \u00e7\u00ebshtje e ka koh\u00ebn dhe momentin e vet. Prandaj, kur njeriu k\u00ebrkon p\u00ebr nevoj\u00ebn e tij, e gjen at\u00eb n\u00ebnj\u00eb treg, sikurse, kur vrapon pas interesit a k\u00ebrkes\u00ebs s\u00eb tij, n\u00eb koh\u00ebn dhe momentin e duhur, \u00ebsht\u00eb i mundur ta gjej\u00eb e ta mb\u00ebrrij\u00ebat\u00eb\u2026<\/p>\n
Poashtu edhe falja e gjynaheve dhe shlyerja e gabimeve ka stin\u00ebn, koh\u00ebn dhe dit\u00ebt e veta t\u00eb caktuara; ai q\u00eb p\u00ebrkushtohet n\u00eb realizimin e pendimit t\u00eb tij, e arrin q\u00ebllimin dhe d\u00ebshir\u00ebn e tij\u2026\u201d.[1]<\/a><\/p>\n Padyshim, nj\u00eb nd\u00ebr k\u00ebto momente t\u00eb spikatura dhe t\u00eb shum\u00ebpritura, \u00ebsht\u00eb edhe muaji i begat\u00ebi Ramazanit, q\u00eb sa her\u00eb vjen, sjell me vete nj\u00ebfrym\u00eb t\u00eb mrekullueshme p\u00ebrkushtimi dhe p\u00ebruljeje ndaj vullnetit t\u00eb Krijuesit t\u00eb gjith\u00ebsis\u00eb, duke na b\u00ebr\u00eb t\u00eb gjith\u00ebve m\u00eb t\u00eb mir\u00eb e m\u00eb t\u00eb but\u00eb, m\u00eb t\u00eb ndjesh\u00ebm ndaj besimit dhe thirrjes s\u00eb fes\u00eb, m\u00eb t\u00eb af\u00ebrt m\u00eb nj\u00ebri-tjetrin, m\u00eb t\u00ebpreksh\u00ebm n\u00eb raport me skamnor\u00ebt e nevojtar\u00ebt n\u00eb shoq\u00ebri.<\/p>\n Subhanallah, vetvetiu besimtari n\u00eb k\u00ebt\u00eb muaj, angazhohet p\u00ebr t\u00eb b\u00ebr\u00eb mir\u00eb, p\u00ebr t\u00eb jetuar mir\u00eb, p\u00ebr t\u00eb dhuruar mir\u00ebsi e p\u00ebr t\u00eb mbyllur krejt dyert e t\u00eb keqes, duke mos i l\u00ebn\u00eb shkas askujt t\u00eb dep\u00ebrtoj\u00eb me shigjetat e shejtanit, madh\u00ebshtin\u00eb nuranite t\u00eb k\u00ebtij muaji mubarek!<\/p>\n N\u00eb p\u00ebrkufizimin e agj\u00ebrimit<\/em>, thuhet se ai \u00ebsht\u00eb: \u201cPrivimi nga ushqimi, pija, marr\u00ebdh\u00ebniet intime bashk\u00ebshortore dhe \u00e7far\u00eb i bashkangjitet atyre, nga koha agimit t\u00eb dyt\u00eb deri n\u00eb per\u00ebndimin e diellit.\u201d[2]<\/a><\/p>\n Nd\u00ebrsa Ibn Sejjidihi ka th\u00ebn\u00eb: \u201cAgj\u00ebrimi \u00ebsht\u00eb l\u00ebnia e ushqimit,e \u00a0pijes, e marr\u00ebdh\u00ebnieve intime bashk\u00ebshortore dhe efjal\u00ebve<\/u><\/em>!\u201d[3]<\/a>. E n\u00ebnvizova k\u00ebt\u00eb detaj, sepse shpeshher\u00eb fjala b\u00ebhet rrug\u00eb p\u00ebr dep\u00ebrtimin e hiseve t\u00eb nefsit dhe t\u00eb shejtanit, duke prishur zemra, duke ngat\u00ebrruar miq\u00ebsi e duke shkat\u00ebrruar ura komunikimi e marr\u00ebdh\u00ebniesh n\u00eb mesin e njer\u00ebzve!<\/p>\n Prandaj, Resulull-llahu (a.s.) na porosit: \u201cAgj\u00ebrimi \u00ebsht\u00eb mburoj\u00eb, prandaj (agj\u00ebruesi) mos t\u00eb flas\u00eb fjal\u00eb t\u00eb ul\u00ebta, as mos t\u00eb shfaq\u00eb shenja t\u00eb selljeve t\u00eb injoranc\u00ebs[4]<\/strong><\/a>, e n\u00ebse dikush e ngacmon, ose e shan, le t\u00eb thoj\u00eb: Un\u00eb jam agj\u00ebruesh\u00ebm, dy her\u00eb! <\/em><\/p>\n Pasha At\u00eb q\u00eb e ka frym\u00ebn time n\u00eb dor\u00ebn e Tij, shija e goj\u00ebs s\u00eb agj\u00ebruesit \u00ebsht\u00eb m\u00eb e mir\u00eb tek All-llahu (n\u00eb dit\u00ebn e gjykimit) se era e miskut!<\/em><\/p>\n (All-llahu i Madh\u00ebruar thot\u00eb p\u00ebr agj\u00ebruesin:) E l\u00eb ushqimin e tij, pijen e tij dhe epshin e tij p\u00ebr hatrin Tim! Agj\u00ebrimi \u00ebsht\u00eb i Imi dhe Un\u00eb e jap shp\u00ebrblimin p\u00ebr t\u00eb dhe, e mira shum\u00ebfishohet p\u00ebr dhjet\u00ebfishin e saj!<\/em>\u201d.[5]<\/a><\/p>\n Nd\u00ebrsa n\u00eb transmetimin e Imam Daremiut: \u201cAgj\u00ebrimi \u00ebsht\u00eb mburoj\u00eb, p\u00ebrderisa nuk e shqyen at\u00eb me p\u00ebrfoljen e t\u00eb tjer\u00ebve pas shpine (me gibet)<\/em>\u201d.[6]<\/a><\/p>\n Prandaj, t\u00eb dashur v\u00ebllez\u00ebr dhe motra, t\u00eb b\u00ebhemi gati p\u00ebr t\u00eb p\u00ebrfituar nga kjo mir\u00ebsi e madhe q\u00eb po na vjen, sepse koha ik\u00ebn dhe i lumi ai q\u00eb p\u00ebrfiton nga bekimet e All-llahut n\u00eb hap\u00ebsirat e saj!<\/p>\n T\u00eb b\u00ebhemi gati e t\u00eb pastrojm\u00eb zemrat me dhik\u00ebr e k\u00ebrkim falje, sht\u00ebpit\u00eb tona me mbledhjen e f\u00ebmij\u00ebve dhe familjar\u00ebve p\u00ebrreth mihrabit t\u00eb lutjes e p\u00ebrkushtimit, hap\u00ebsirat tona me p\u00ebrkushtimin e zemrave dhe p\u00ebrpjekjen e vazhdueshme p\u00ebr t\u00eb falur mir\u00ebsi e paqe!<\/p>\n \u201cMuaji i Ramazanit \u00ebsht\u00eb muaj i pendimit dhe i faljes, muaj i bindjes dhe i mir\u00ebsis\u00eb, muaj i dhikrit dhe i dashnis\u00eb, muaj i p\u00ebrkushtimit dhe i afrimit. Resulull-llahu thoshte: \u2018I ngrati ai njeri, q\u00eb i vjen Ramazani dhe nuk i falen gjynahet<\/em>\u2019[7]<\/a>\u201d.[8]<\/a><\/p>\n Pra, t\u00eb gjith\u00eb e kemi nj\u00eb mund\u00ebsi t\u00eb jasht\u00ebzakonshme p\u00ebr t\u00eb p\u00ebrfituar m\u00ebshir\u00ebn dhe faljen e Zotit ton\u00eb n\u00eb k\u00ebt\u00eb Muaj!<\/p>\n Secili prej nesh e ka mund\u00ebsin\u00eb e madhe t\u00eb p\u00ebrkushtohet me krejt forcat e tij, p\u00ebr t\u00eb d\u00ebshmuar m\u00eb t\u00eb mir\u00ebn nga vetja e tij, p\u00ebr t\u00eb par\u00eb se sa e mrekullueshme \u00ebsht\u00eb jeta e disiplinuar me rrug\u00ebtimet e paqta drejt fitimit t\u00eb p\u00eblqimit t\u00eb Zotit n\u00eb jet\u00eb!<\/p>\n Sa e bukur \u00ebsht\u00eb dita q\u00eb nis me vullnetin p\u00ebr t\u00eb agj\u00ebruar, me zgjimin q\u00eb n\u00eb or\u00ebt e para t\u00eb paraagimit, me p\u00ebrgatitjen p\u00ebr t\u00eb ngr\u00ebn\u00eb syfyrin n\u00eb nj\u00eb koh\u00eb lutjesh, me faljen e namazit t\u00eb sabahut me xhemat\u00eb, me leximin e dhikreve dhe virdeve t\u00eb p\u00ebrditshme t\u00eb Kur\u2019anit Fam\u00eblart\u00eb, me nijetin e hatmes, pas s\u00eb cil\u00ebs ka edhe nj\u00eb lutje t\u00eb pranuar, si\u00e7 ishte edhe tradita e bukur e sahab\u00ebve t\u00eb shtrenjt\u00eb.<\/p>\n Sa e begat\u00eb\u00ebsht\u00eb dita, teksa n\u00eb vet\u00ebdijen ton\u00eb ne jemi agj\u00ebruesh\u00ebm, pra, t\u00eb dor\u00ebzuar para vullnetit t\u00eb Zotit ton\u00eb, larg tendenc\u00ebs p\u00ebr t\u00eb b\u00ebr\u00eb d\u00ebm, a p\u00ebr t\u00eb lejuar t\u00eb na b\u00ebhet d\u00ebm; larg thashethemit, a cytjes p\u00ebr t\u00eb na p\u00ebrfshir\u00eb n\u00eb t\u00eb; larg inatit, smir\u00ebs e urrejtjes p\u00ebr krijesat e Zotit!<\/p>\n Sa i bukur \u00ebsht\u00eb ai moment, kur ulemi n\u00eb tryez\u00ebn e iftarit, duke pritur \u00e7astin e k\u00ebndimit t\u00eb ezanit, p\u00ebr t\u00eb b\u00ebr\u00eb nj\u00eb du\u00e2, p\u00ebr t\u00eb dhuruar nj\u00eb buz\u00ebqeshje, p\u00ebr t\u00eb marr\u00eb nj\u00eb lutje nga prind\u00ebrit e dashur, p\u00ebr t\u00eb falur nj\u00eb bekim p\u00ebr f\u00ebmij\u00ebt tan\u00eb, p\u00ebr t\u00eb d\u00ebshmuar bashkarisht nj\u00eb moment sublim, q\u00eb na lidh me mir\u00ebsin\u00eb tridhjet\u00ebditore t\u00eb k\u00ebtij Muaji t\u00eb Madh\u00ebruar!<\/p>\n Ky \u00ebsht\u00eb Muaji q\u00eb t\u00eb gjith\u00eb e presim, p\u00ebr t\u2019u angazhuar edhe m\u00eb shum\u00eb me hakun e Zotit dhe hakun e fes\u00eb s\u00eb Tij n\u00eb jet\u00ebn ton\u00eb; duke u privuar nga disa lejueshm\u00ebri n\u00eb harkun e disa or\u00ebve, duke e angazhuar veten me leximin dhe kuptimine Kur\u2019anit, duke iu p\u00ebrkushtuar haditheve dhe leximit e kuptimit t\u00eb jet\u00ebs dhe shembullit t\u00eb Hz. Muhammedit (a.s.), duke u p\u00ebrpjekur p\u00ebr t\u00eb dh\u00ebn\u00eb e p\u00ebr t\u00eb fituar k\u00ebnaq\u00ebsin\u00eb e All-llahut t\u00eb Madh\u00ebruar n\u00eb\u00e7do frym\u00eb t\u00eb k\u00ebsaj periudhe t\u00eb begat\u00eb, duke ruajtur me korrekt\u00ebsi faljen e namazeve n\u00eb koh\u00ebn e duhur, si dhe duke afruar familjen rreth sofr\u00ebs s\u00eb udh\u00ebzimit dhe drit\u00ebs s\u00eb besimit e t\u00eb fes\u00eb.<\/p>\n N\u00eb leximet e t\u00eb par\u00ebve, gjeta edhe k\u00ebto sh\u00ebnime t\u00eb p\u00ebrmbledhura nga trash\u00ebgimia e t\u00eb urt\u00ebve, ku nd\u00ebr t\u00eb tjera shkruhet: \u201cK\u00ebt\u00ea muej t\u00eb famsh\u00ebm e ka stolisun i Madhi Perend\u00ed me fillimin e komunikimit t\u00eb Kur\u2019anit t\u00eb sh\u00eajt\u00eb. N\u00eb k\u00ebt muej u vu themeli i par\u00eb i f\u00e9s s\u00eb nalt\u00eb, e cila \u00e2sht kulmi i t\u00eb parave, i f\u00e9ve Hyjnore\u2026 Erdhi pra koha t\u00eb plotsohet feja Islame, qi pat fillue qysh me Hazreti Ademin.<\/p>\n \u2026<\/p>\n Njeriu duhet t\u2019a mendoj\u00ebdy minuta dhe t\u2019a pyes\u00eb vehten mbi shkakun, pse \u00e2sht krijue, \u00e7\u2019\u00e2sht misjoni i tij, pse vdes dhe \u00e7\u2019\u00e2sht jeta e err\u00ebt e tij mbas vdekje. Nuk ka ardh\u00eb n\u00eb k\u00ebt\u00ea bot\u00eb vet\u00ebm me ngran\u00eb, me p\u00ed e me d\u00ebfrye, sikur sht\u00e2z\u00ebt. Te njeriu mshihet nji qellim tjet\u00ebr, qellim shum\u00eb i nalt\u00eb, i cili e dalloi njerin\u00eb nga sht\u00e2z\u00ebt e tjera\u2026<\/p>\n Mbasi \u00e7\u00ebshtja q\u00ebndron k\u00ebshtu, nuk duhet me dhan\u00eb gjykim t\u00eb shpejt\u00eb mbi Ramazanin e bekuem, si e kan\u00eb zakon disa materjalist\u00eb, t\u00eb cil\u00ebt kujtojn\u00eb se fitojn\u00eb lavd\u00ed tue e mohue e p\u00ebrbuz\u00eb Ramazanin. Kush p\u00ebrbuz\u00eb Ramazanin b\u00e2n tre faje: 1) B\u00e2n faj para vehtes, pse e tregon se s\u2019ka ndjenje shpirtnoree morale. 2) B\u00e2n faj para ligjit, pse p\u00ebrbuz\u00eb at\u00ea qi tjetri e ka shum\u00eb t\u00eb sh\u00eajt\u00eb. 3) B\u00e2n faj para Zotit, sepse p\u00ebrbuz urdhnin e Tij.<\/p>\n \u2026<\/p>\n Agjinimi \u00e2sht adhurimi m\u00e2 i p\u00eblqyesh\u00ebm, sepse \u00e2sht sekret, b\u00e2het fshehtas e kryhet drejt p\u00ebr drejt p\u00ebr hirin e t\u00eb Madhit Zot.<\/p>\n Agjinimi ka edhe cil\u00ebsi higjienike e morale: e \u00e7vesh njer\u00edn nga t\u00eb gjitha cils\u00edt sht\u00e2zore dhe e afron me cils\u00edt hyjnore, e ban t\u00eb duruesh\u00ebm dhe i ep id\u00e9 mbi ur\u00edn e varfr\u00eds dhe e ban zem\u00ebr mir\u00eb para tyne\u2026\u201d.[9]<\/a><\/p>\n All-llahut t\u00eb Madh\u00ebruar i lutemi t\u00ebna mund\u00ebsoj\u00eb t\u2019ia mb\u00ebrrijm\u00eb k\u00ebtij bekimi t\u00eb madh dhe t\u00eb p\u00ebrfitojm\u00eb nga \u00e7do dit\u00eb e nat\u00eb e k\u00ebsaj periudhe 30 ditore p\u00ebr t\u2019u paqtuar me Zotin, p\u00ebr t\u2019u kthyer n\u00eb gjirin e besimit, p\u00ebr t\u00eb hapur nj\u00eb faqe t\u00eb re me Krijuesin dhe krijesat! Amin!<\/p>\n Derdhe o Drit\u00eb at\u00eb begati,<\/em><\/p>\n Qi t\u2019a fali Zoti p\u00ebr mir\u00ebsi,<\/em><\/p>\n Neve t\u00eb bindun na ke gadi,<\/em><\/p>\n Qi t\u00eb vish \u00e7\u2019do Vit me mbar\u00ebsi<\/em>\u2026[10]<\/a><\/p>\n \n Imam Muhamed B. Sytari
\n<\/strong>Myfti i Zon\u00ebs Shkod\u00ebr<\/em><\/p>\n