Me mbar\u00ebsin\u00eb e All-llahut, dit\u00ebn e sotme do t\u00eb ndalemi tek shpjegimi i nj\u00eb prej ajeteve nga sureja e t\u00eb urtit Lukman, emrin e t\u00eb cilit mban edhe sureja me nr. 31 n\u00eb Kur\u2019anin Fam\u00eblart\u00eb.<\/p>\n
\u201c(Kujtoje) kur Lukmani i tha t\u00eb birit, duke e k\u00ebshilluar: \u2018O djali im, mos i shoq\u00ebro All-llahut asgj\u00eb (n\u00eb adhurim)! Pa dyshim, idhujtaria \u00ebsht\u00eb nj\u00eb padrejt\u00ebsi shum\u00eb e madhe\u2019.\u201d.[1]<\/a><\/p>\n Fillimisht, teksa lexojm\u00eb ajetet e k\u00ebshillave t\u00eb Lukmanit t\u00eb urt\u00eb drejtuar t\u00eb birit, m\u00ebsojm\u00eb se \u00ebsht\u00eb me shum\u00eb r\u00ebnd\u00ebsi n\u00eb jet\u00eb q\u00eb t\u00eb p\u00ebrkujdesemi p\u00ebr edukimin e f\u00ebmij\u00ebve tan\u00eb, t\u00eb flasim me ta, t\u2019i k\u00ebshillojm\u00eb, t\u00eb ndjekim ecurin\u00eb e tyre n\u00eb jet\u00eb, t\u00eb jemi n\u00eb krah t\u00eb tyre n\u00eb momentet vendimtare, t\u2019i p\u00ebrkrahim n\u00eb v\u00ebshtir\u00ebsi dhe t\u00eb p\u00ebrpiqemi me sa t\u00eb kemi mund\u00ebsi q\u00eb f\u00ebmij\u00ebt t\u00eb kuptojn\u00eb e t\u00eb ndjejn\u00eb vler\u00ebn dhe madh\u00ebshtin\u00eb e familjes dhe prindit n\u00eb jet\u00ebn e tyre!<\/p>\n \u00cbsht\u00eb shum\u00eb e r\u00ebnd\u00ebsishme q\u00eb f\u00ebmij\u00ebt tan\u00eb t\u00eb edukohen me moralin e past\u00ebr t\u00eb besimit dhe fes\u00eb, q\u00eb t\u00eb jen\u00eb individ\u00eb t\u00eb sh\u00ebndosh\u00eb, t\u00eb fort\u00eb, largpam\u00ebs e t\u00eb urt\u00eb n\u00eb p\u00ebrballjet e tyre me jet\u00ebn!<\/p>\n Nga takime dhe kontakte t\u00eb shumta, vihet re, n\u00eb shum\u00eb raste njer\u00ebzit nuk e njohin Zotin e tyre dhe nuk kan\u00eb nj\u00eb dije t\u00eb qart\u00eb rreth Madhnis\u00eb s\u00eb Tij!<\/p>\n Dhe, si fillim i k\u00ebtij edukimi dhe n\u00eb zem\u00ebr t\u00eb tij q\u00ebndron m\u00ebsimi i Nj\u00ebsimit t\u00eb Zotit t\u00eb gjith\u00ebsis\u00eb, duke m\u00ebsuar f\u00ebmija i jon\u00eb; djali dhe vajza e jon\u00eb, se kjo bot\u00eb nuk \u00ebsht\u00eb krijuar vetvetiu, se asgj\u00eb nuk ndodh aksidentalisht, se gjith\u00ebsia e ka Nj\u00eb Zot dhe se ky Zot nuk mund t\u00eb jet\u00eb njeri, si njer\u00ebzit, as krijes\u00eb, si krijesat dhe se, shenja t\u00eb shumta p\u00ebrreth nesh, duke nisur nga vetvetja, na marrin p\u00ebr dore drejt besimit n\u00eb Nj\u00ebsin\u00eb e Tij, drejt mb\u00ebshtetjes n\u00eb k\u00ebt\u00eb besim dhe lutjes s\u00eb Tij, pa i b\u00ebr\u00eb shok n\u00eb adhurim!<\/p>\n \u201cKrejt urt\u00ebsia q\u00ebndron tek Nj\u00ebsimi, sikurse krejt budallall\u00ebku m\u00eb i madh q\u00ebndron n\u00eb t\u00eb b\u00ebrit shok Atij! Fundi i dijes \u00ebsht\u00eb Nj\u00ebsimi, sikurse fundi i veprave \u00ebsht\u00eb p\u00ebrkushtimi! Prandaj, n\u00ebse n\u00eb besim ti je nj\u00ebsues dhe n\u00eb vepra i bindur, ti q\u00ebndron n\u00eb maj\u00eb, ti je i suksessh\u00ebm, ti je triumfues, ti je fitimtar, ti je i lumtur, ti ke kapur lavdin\u00eb prej dy cepave t\u00eb saj, ti ke njohur fen\u00eb, ke vendosur dor\u00ebn n\u00eb thelbin e saj dhe ke arritur t\u00eb fitosh k\u00ebt\u00eb bot\u00eb dhe t\u00eb p\u00ebrtejmen! Sepse Nj\u00ebsimi pa bindje, \u00ebsht\u00eb i pavlefsh\u00ebm, sikurse bindja pa Nj\u00ebsim nuk ka vler\u00eb! Dhe, kur i Madh\u00ebruari thot\u00eb se: \u2018idhujtaria \u00ebsht\u00eb nj\u00eb padrejt\u00ebsi shum\u00eb e madhe\u2019, imagjino se sa padrejt\u00ebsi e madhe q\u00eb \u00ebsht\u00eb!\u201d.[2]<\/a><\/p>\n Transmetohet nga Ebu Dherr Gifariu, hadithi i njohur, ku Resulull-llahu (a.s.) na m\u00ebson se Zoti i gjith\u00ebsis\u00eb ka th\u00ebn\u00eb: \u201cO rob\u00ebt e Mi, sikur i pari i juaj dhe i mbrami i juaj; sikur njer\u00ebzit dhe xhin\u00ebt, t\u00eb ishin n\u00eb gjendjen e njeriut me zemr\u00ebn m\u00eb t\u00eb p\u00ebrkushtuar, kjo nuk do t\u00eb shtonte asgj\u00eb n\u00eb Mbret\u00ebrin\u00eb Time!<\/p>\n O rob\u00ebt e Mi, sikur i pari i juaj dhe i mbrami i juaj; sikur njer\u00ebzit dhe xhin\u00ebt t\u00eb ishin n\u00eb gjendjen e njeriut me zemr\u00ebn m\u00eb t\u00eb shthurrur, kjo nuk do t\u00eb pak\u00ebsonte asgj\u00eb nga Mbret\u00ebria Ime\u2026\u201d.[3]<\/a><\/p>\n Nga k\u00ebtu, \u00ebsht\u00eb me shum\u00eb r\u00ebnd\u00ebsi t\u00eb edukojm\u00eb f\u00ebmij\u00ebt tan\u00eb me kuptimin e drejt\u00eb t\u00eb cil\u00ebsive t\u00eb Krijuesit t\u00eb gjith\u00ebsis\u00eb, p\u00ebrpara t\u00eb Cilit jemi krejt t\u00eb barabart\u00eb, sikurse jemi ftuar t\u00eb m\u00ebsojm\u00eb dhe t\u00eb dijm\u00eb se nuk ka zot tjet\u00ebr pos Tij dhe se, po t\u00eb kishte m\u00eb shum\u00eb se Nj\u00eb Zot, kjo bot\u00eb do t\u00eb prishej: \u201cDije se nuk ka zot tjet\u00ebr t\u00eb v\u00ebrtet\u00eb p\u00ebrve\u00e7 All-llahut!\u201d[4]<\/a>, \u201cSikur n\u00eb qiej dhe n\u00eb Tok\u00eb t\u00eb kishte zota t\u00eb tjer\u00eb, p\u00ebrve\u00e7 All-llahut, si qiejt, ashtu edhe Toka do t\u00eb shkat\u00ebrroheshin. Qoft\u00eb i lavd\u00ebruar All-llahu, Zoti i Arshit dhe i lart\u00ebsuar mbi \u00e7ka ia veshin Atij!\u201d.[5]<\/a><\/p>\n N\u00eb komentin e ajetit t\u00eb k\u00ebshill\u00ebs s\u00eb Hz. Lukmanit drejtuar t\u00eb birit lexojm\u00eb se prej kuptimeve t\u00eb padrejt\u00ebsis\u00eb <\/em>\u00a0s\u00eb p\u00ebrmendur n\u00eb fjal\u00ebn e tij \u00ebsht\u00eb edhe: \u201cPadrejt\u00ebsia e b\u00ebr\u00eb vetvetes<\/em>: pasi e vendos\u00ebn at\u00eb n\u00eb nj\u00eb vend, q\u00eb nuk \u00ebsht\u00eb vendi i saj dhe e \u00e7uan drejt shkat\u00ebrrimit, pasi Krijuesi e krijoi at\u00eb n\u00eb m\u00eb t\u00eb bukur\u00ebn e formave\u2026<\/p>\n Ose: padrejt\u00ebsia ndaj mir\u00ebsive t\u00eb All-llahut<\/em>: pasi e devijuan fal\u00ebnderimin drejt jokrijuesit t\u00eb tyre.<\/p>\n Ose: b\u00ebn\u00eb padrejt\u00ebsi t\u00eb madhe<\/em>: duke mos pranuar d\u00ebshmin\u00eb e Nj\u00ebsimit t\u00eb All-llahut dhe faktin se Ai \u00ebsht\u00eb Zot, t\u00eb cil\u00ebn e vendosi n\u00eb krijimin dhe form\u00ebn e secilit. Sepse Krijuesi vendosi n\u00eb krijimin e secilit prej nesh d\u00ebshmi t\u00eb Nj\u00ebsimit dhe faktit se Ai \u00ebsht\u00eb Zoti. Kjo \u00ebsht\u00eb padrejt\u00ebsia m\u00eb e madhe.\u201d.[6]<\/a><\/p>\n Transmetohet se kur u shpall ajeti 82 i sures El-En\u2019am: \u201cSa p\u00ebr ata q\u00eb besojn\u00eb dhe nuk e molepsin besimin e tyre me padrejt\u00ebsi<\/em>, pik\u00ebrisht atyre u takon siguria dhe ata jan\u00eb t\u00eb udh\u00ebzuar\u201d[7]<\/a>, sahab\u00ebt u ndjen\u00eb keq[8]<\/a> dhe iu drejtuan t\u00eb D\u00ebrguarit (a.s.): \u201cE cili prej nesh nuk i b\u00ebn padrejt\u00ebsi vetvetes?\u201d. Resulull-llahu (a.s.) ia ktheu: \u201cNuk \u00ebsht\u00eb ashtu si e mendoni, por ashtu si\u00e7 iu drejtua Lukmani t\u00eb birit: \u2018O djali im, mos i shoq\u00ebro All-llahut asgj\u00eb (n\u00eb adhurim)! Pa dyshim, idhujtaria \u00ebsht\u00eb nj\u00eb padrejt\u00ebsi shum\u00eb e madhe\u2019!\u201d.[9]<\/a><\/p>\n \n T\u00eb dashur besimtar\u00eb,<\/strong><\/p>\n F\u00ebmij\u00ebt jan\u00eb amanet, q\u00eb nuk duhet l\u00ebn\u00eb n\u00eb dor\u00ebn e askujt, aq m\u00eb tep\u00ebr kur b\u00ebhet fjal\u00eb p\u00ebr formimin fetar, mbi t\u00eb cilin nd\u00ebrtohet edhe e ardhmja e tyre. F\u00ebmij\u00ebt tan\u00eb duhet t\u00eb m\u00ebsojn\u00eb se Krijuesi i gjith\u00ebsis\u00eb, \u201cAll-llahu Fuqiplot\u00eb cil\u00ebsohet me cil\u00ebsi t\u00eb p\u00ebrkryera\u00a0 dhe \u00ebsht\u00eb i lir\u00eb nga t\u00eb gjitha vetit\u00eb e mang\u00ebta\u2026\u201d.[10]<\/a><\/p>\n Le t\u00eb p\u00ebrkushtohemi me sa t\u00eb kemi mund\u00ebsi dhe p\u00ebrtej tyre me djemt\u00eb dhe vajzat tona, sepse investimi m\u00eb i mir\u00eb n\u00eb jet\u00eb \u00ebsht\u00eb ai q\u00eb b\u00ebjm\u00eb p\u00ebr brezin e ri, me shpres\u00ebn q\u00eb e nes\u00ebrmja t\u00eb jet\u00eb m\u00eb e mir\u00eb se e sotmja dhe e ardhmja, m\u00eb e sigurt\u00eb se e sotmja.<\/p>\n Dhe, pa dyshim, garancia p\u00ebr nj\u00eb t\u00eb ardhme t\u00eb sigurt\u00eb p\u00ebr njer\u00ebzimin q\u00ebndron n\u00eb edukimin e drejt\u00eb t\u00eb f\u00ebmij\u00ebve!<\/p>\n \n Imam Muhamed B. Sytari Shkod\u00ebr, m\u00eb 1 maj 2020<\/em><\/p>\n \n [1]<\/a> Kur\u2019ani, Lukman: 13.<\/p>\n [2]<\/a> Dr. Muhammed Ratib En-Nabulsi, Tefsirun-Nabulsi<\/em>, Muessesetul-Fursan botimi i par\u00eb, Aman, 2016, v\u00ebll. 7, f. 175.<\/p>\n [3]<\/a> Transmetuar nga Imam Muslimi, nga Ebu Dherri (r.a.).<\/p>\n [4]<\/a> Kur\u2019ani, Muhammed: 19.<\/p>\n [5]<\/a> Kur\u2019ani, El-Enbija: 22.<\/p>\n [6]<\/a> Ebul-Mensur El-Maturidi, Te\u2019vilatu Ehlis-Sunneh<\/em>, Darul-Kutubil-Ilmijje, Bejrut, 2005, botimi i par\u00eb, v\u00ebll. 8, f. 302.<\/p>\n [7]<\/a> Kur\u2019ani, El-En\u2019am: 82.<\/p>\n [8]<\/a> Imam El-Kurtubi, El-Xhamiu li-ahkamil-Kur\u2019an<\/em>, Darul-Hadith, Kajro, botimi i dyt\u00eb, 1996, v\u00ebll. 14, f. 64.<\/p>\n [9]<\/a> Transmetuar nga Imam Muslimi, si n\u00eb tefsirin e Imam Kurtubiut, v\u00ebll. 14, f. 64.<\/p>\n [10]<\/a> Prof. dr. Muhammed Seid Ramadan El-Buti, t\u00eb v\u00ebrtetat e patundshme t\u00eb besimit islam<\/em>, Asr, Tetov\u00eb, 2004, f. 87.<\/p>\n","protected":false},"excerpt":{"rendered":" Me mbar\u00ebsin\u00eb e All-llahut, dit\u00ebn e sotme do t\u00eb ndalemi tek shpjegimi i nj\u00eb prej ajeteve nga sureja e t\u00eb urtit Lukman, emrin e t\u00eb cilit mban edhe sureja me nr. 31 n\u00eb Kur\u2019anin Fam\u00eblart\u00eb. […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":8011,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,21],"tags":[],"class_list":["post-8006","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-mesazhe","category-ramazan-1441-2020"],"_links":{"self":[{"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=\/wp\/v2\/posts\/8006","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8006"}],"version-history":[{"count":2,"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=\/wp\/v2\/posts\/8006\/revisions"}],"predecessor-version":[{"id":8009,"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=\/wp\/v2\/posts\/8006\/revisions\/8009"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=\/wp\/v2\/media\/8011"}],"wp:attachment":[{"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8006"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8006"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/myftinia-shkoder.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8006"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/strong>Myfti i Zon\u00ebs Shkod\u00ebr<\/em><\/p>\n
\n